Pali

Basic II

More Pali words

Started by lennart.lopin, Aug. 12, 2011 48 learners

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rathavinītaṃ
ratha [Vedic ratha, Av. rapa, Lat. rota wheel, rotundus ("rotund" & round), Oir. roth=Ohg rad wheel, Lith. rãtas id.] a two--wheeled carriage, chariot (for riding, driving or fighting S I.33 (ethica

pabbajito
Having given up the world, having become a Buddhist monk or an ascetic; having taken the robe, ordained

sī
Drizzling rain

cattāri
cattārīsa (& cattālīsa) [Sk. catvāriṃúat] forty S II.85; Sn p. 87; It 99sually cattāḷīsa J I.58; V.433; DhA I.41; II.9. 93. --danta having 40 teeth (one of the characteristics of a Mahāpurisa) D II 1

piyarūpānaṃ
piya (adj.) [Vedic priya, prī, cp. Gr. proprow/n; Goth. frijōn to love, frijonds loving=E. friend; Ger. frei, freund; Ohg. Frīa=Sk. priyā, E. Friday, etc.] dear, in two applications (as stated Nd1 1

samudayo
Rise, origin, commencement; origination, cause; multitude

khayā
khaya [Sk. kṣaya to kṣi, kṣiṇoti & kṣiṇāti; cp. Lat. situs withering, Gr. fqi/sis, fqi/nw, fqi/w wasting. See also khepeti under khipati] waste, destruction, consumption; decay, ruin, loss; of the pas

ekanavutito
Filled with noise

tevijjā
tevijja see Vijjā.

tenupasaṅkami
These"Thee"

maggaṃ
magga [cp. Epic Sk. mārga, fr. mṛg to track, trace] 1. a road (usually high road), way, foot--path Vism 708 (maggaṃ agata--pubba--purisa, simile of); VbhA 256 (tiyojana°, simile of a man travelling);

hoti...pe...
see bhavati, To be; to exist; to become; to take place; to befall; to behave

assalāyana
Opt. atthiOf him, his; to him, to it, etc.assa [for aṃsa , q. v. for etym.] shoulder; in cpd. assapuṭa shoulder--bag, knapsack i. e. a bag containing provisions, instr. assupuṭe

udapādi
udapādi 3rd sg. aor. of uppajjati to arise, originate, become D I.110, 180, 185; S II.273; It 52, 99; SnA 346, 462.

maggo
Trace, track; road, path, course, passage; urethra

tuṇhī
Silently, without speakingtuṇhī (indecl.) [Sk. tūṣṇīṃ acc. sg. of fem. abstr. tūṣṇī, used adverbially, from tussati] silently, esp. in phrase tuṇhī ahosi he remained silent, as a sign of co

vedanā
Feeling, sensation, perception; pain, sufferingvedanā (f.) [fr. ved°: see vedeti; cp. Epic Sk. vedanā] feeling, sensation (see on term, e. g. Cpd. 14 Mrs. Rh. D. B. Psy., ch. iv.) D I.45; I

dhammesu
Justly, righteously

namo
Honour, reverence, salutationnamo (nt.) & Nama (nt.) [Ved. namas, cp. Av. nəmo prayer; Gr. ne/mos, Lat. nemus (see namati)] nomage, veneration, esp. used as an exclamation of adoration at t

puṇṇa
The day or night of full moon

imāni
see ayaṃ

pupphamabhiropayiṃ.
puppha (nt.) [Vedic puṣpa according to Grassmann for *puṣka fr. puṣ (?) see poseti] a flower Vin II.123; S I.204=J III.308; Sn 2, 5; Dh 47 sq.; 377; Vism 430; SnA 78 (paduma°); VvA 73; PvA 127; Sdhp

vaṇṇaṃ
vaṇṇa [cp. Vedic varṇa, of vṛ: see vuṇāti. Customary definition as "vaṇṇane" at Dhtp 572] appearance etc. (lit. "cover, coating"). There is a considerable fluctuation of meaning, especially between me

upekkhako
Resigned, patient

sahabyataṃ
With, together with

vā.
Or. Never at the beginning of a sentence; itthiyā purisassa vā, by a woman or by a man. Repeated: bhāsati vā karoti vā, speaks or actsvā (indecl.) [Ved. vā, Av. vā, Gr. h)/, Lat. --ve] part

rañño
(rañño)see rājā

nivuttaṃ
Surrounded, hemmed in, obstructed

kacci
Perhaps, surelykacci & kaccid (indecl.) [Sk. kaccid=kad+cid, see kad°] indef. interrog. particle expressing doubt or suspense, equivalent to Gr. a)/n, Lat. ne, num, nonne: then perhaps; I d

paññapenti
pañña (--°) (adj.) [the adj. form of paññā] of wisdom, endowed with knowledge or insight, possessed of the highest cognition, in foll. cpds.: anissaraṇa° D I.245; S II.194; IV.332; anoma° Sn 343; appa

ñāṇaṃ
Knowledge

bhikkhuno
A female mendicant, a Buddhist nunbhikkhunī (f.) [fr. bhikkhu, cp. BSk. bhiksuṇī, but classical Sk. bhikṣukī] an almswoman, a female mendicant, a Buddhist nun D III.123 sq., 148, 168 sq., 2

mahabbalo..
Having great strength, powerful, mighty

saddaṃ
Making a noise

jātiṃ
Birth; a birth or existence in the Buddhist sense, re-birth, renewed existence; lineage, family, caste; sort, kind, varietyThe great-flowered jasminejāti (f.) [see janati & cp. G

vijjācaraṇasampanno
Knowledge, learning, scholarship, science; wisdom

purisassa
purisa [according to Geiger, Gr. § 303 the base is *pūrṣa, from which the Vedic form puruṣa, and the Prk.--P. form purisa. The further contraction *pussa *possa yielded posa (q. v.). From the Prk. for

yaso
Fame, renown, reputation, honouryaso & Yasa (nt.) [Vedic yaoeaḥ (nt.). The word follows the a° declension, but preserves & favours the instr. yasasā after the s° decl. (like mano, ceto etc,

catunnaṃ
Versed in the four nikāyas

pupphamabhipūjayiṃ.
puppha (nt.) [Vedic puṣpa according to Grassmann for *puṣka fr. puṣ (?) see poseti] a flower Vin II.123; S I.204=J III.308; Sn 2, 5; Dh 47 sq.; 377; Vism 430; SnA 78 (paduma°); VvA 73; PvA 127; Sdhp

samannāgatā
samannāgata (adj.) [saṃ+anvāgata] followed by, possessed of, endowed with (instr.) D I.50; 88 Vin I.54; Sn p. 78, 102, 104. SnA 177 (in expln of ending "--in"), 216 (of "--mant"); PvA 46, 73. -- nt. a

karotha
The hand; an elephant's trunk; tax, toll, revenue; a ray of lightMaking causing, doing

karitvā
A kārshāpaṇa. see kahāpaṇo

kālaṅkato
Adversity; adversity personified, the goddess of adversity

kāyānupassī
see satipaṭṭhāno

pajānāti
To know, understand, discern, distinguish, find outpajānāti [pa+jānāti] to know, find out, come to know, understand, distinguish D I.45 (yathābhūtaṃ really, truly), 79 (ceto paricca), 162,

lokavidū
Knowing the universe. A common epithet of a Buddha

parihāni.
Decrease, decay, diminution, loss, falling offparihāni (f.) [fr. pari+hā] loss, diminution (opp. vuddhi) S II.206; IV.76, 79; V.143, 173; A I.15; III.76 sq.; IV.288; V.19 sq., 96, 124 sq.;

vadamāno
vada (adj.) (--°) [fr. vad] speaking, in cpd. vaggu° speaking pleasantly Sn 955 (cp. Nd1 446; SnA 571=sundaravada); suddhiṃ° of clean speech Sn 910.

tetādiso
and (tettiṃsati)Thirty-threetettiṃsa (num.) [tayo+tiṃsa] thirty--three J I.273; DhA I.267 sq. See also under tayo & tāvatiṃsa.

ekacco
One, a certain

vīriyaṃ
vīra [Vedic vīra; cp. Av. vīra, Lat. vir, virtus "virtue"; Gotu. wair, Ohg, Ags wer; to vayas strength etc.; cp. viriya] manly, mighty, heroic; a hero S I.137; Sn 44, 165 (not dhīra), 642, 1096, 1102;

gosiṅgasālavanaṃ
A cowherd

arahaṃ
Worthy, venerable, sanctified, holyA venerable person, a holy man, a saint; one who has attained final sanctification, an arhat

balaṃ
Strength, power, force; an army, troops, forces; bulkiness

tatiyaṃ
tatiya [Sk. tṛtīya, Av. Qritya, Gr. tri/tos, Lat. tertius, Goth. pridja, E. third] Num. ord. the third. -- Sn 97 (parābhavo); 436 (khuppipāsā as the 3rd division in the army of Māra), 1001; J II.353;

aññataraṃ
aññatara (pron. adj.) [Sk. anyatara, añña + compar. suff. tara, cp. Lat. alter, Goth. anpar etc.] one of a certain number, a certain, somebody, some; often used (like eka) as indef. article "a". Very

lābhīti
Possessed of

amutra
In that place, there; in another world, another state of existence, hereafteramutra (adv.) [pron. base amu + tra] in that place, there; in another state of existence D I.4, 14, 184; It 99.

bhaginiyo
A sisterbhaginī (f.) [Epic Sk. bhaginī] a sister J VI.32. The popular etym. of bh. as given at VbhA 108 is the same as that for bhātar, viz. "bhagatī ti bh." -- Cpd. bhagini--māla a "sister

indriyāni.
indriya (nt.) [Vedic indriya adj. only in meaning "belonging to Indra"; nt. strength, might (cp. inda), but in specific pāli sense "belonging to the ruler", i. e. governing, ruling nt. governing, ruli

sammodanīyaṃ
sammodana (nt.) [saṃ+modana] satisfaction, compliment; °ṃ karoti to exchange politeness, to welcome VvA 141, 259.

karaṇīyo...pe...
That ought to be done or made

nirujjhanti
To cease, perish, be destroyed or annihilatednirujjhati [Pass. of nirundhati (nirodhati) ni+rundhati] to be broken up, to be dissolved, to be destroyed, to cease, die Vin I.1; D I.180 sq.,

mātā
A mother; a maternal grandmother

sotaṃ
The ear or organ of hearing and (soto) Stream, flood, torrent

hīno
Wasted, decayed; low, bad, inferior; poor, wretched; forsaken; deprived

katamo
What? which?

asappāyaṃ
asappurisa [a + sappurisa, cp. asat] a low, bad or unworthy man M III.37; SnA 479 (= anariya Sn 664).

labhati
To obtain, to get, to acquire, to meet with, to find; to receive; to take; to obtain permission, to be allowed; to receive an opportunity, to get a chance, to be ablelabhati [later Vedic la

aniccānupassanā
Impermanence, instability, mortality, death

sacchikatvā
sacchikata [pp. of sacchikaroti cp. BSk. sākṣātkṛtaḥ AvÚ I.210] seen with one's own eyes, realized, experienced D I.250; S V.422=Vin I.11; DhA IV.117.

paggahetvāna
paggaha & Paggāha [fr. paggaṇhāti] 1. exertion, energy; (a) paggaha: D III.213 (v. l. paggāha, also °nimitta); Ps II.8 (°cariyā), 20 (°ṭṭha); DA I.63 (viriy--indriyassa Qlakkhaṇa); (b) paggāha: A I.83

jānāmi
To know, to gain knowledge of; to comprehend, to perceive; to ascertain; to recognize; to be intelligent

diṭṭhiyo.
Sight, view, the eye; religious belief, doctrine; false doctrine, heresy

pāde
pāda [Vedic pāda, see etym. under pada] 1. the foot, usually pl. pādā both feet, e. g. Vin I.9, 34, 188; It 111; Sn 309, 547, 768, 835, 1028; J II.114; IV.137; DhA III.196; PvA 4, 10, 40, 68; VvA 105.

tapassī
A mendicant, pauper; a religious ascetic or hermit

pāṭikaṅkhā
Expecting, hoping for, desiring

vedanaṃ
Sensation

nanu
A particle generally used in asking questions to which an affirmative answer is expected, i.e., nanu passasi, do you not see?nanu (indecl.) [Ved. nanu] 1. part. of affirmation (cp. na ): su

anupassati.
To look at, to contemplate, to observe without reactinganupassati [anu + passati] to look at, contemplate, observe Sn 477; Ps I.57, 187; Sn A 505.at PvA 161 is to be read anuppīḷan (q. v.).

kusalaṃ
Way of virtuous action or merit

pāpakaṃ
pāpaka (adj.) [fr. pāpa] bad, wicked, wretched, sinful Vin I.8; S I.149, 207; V.418 (p. akusala citta); Sn 127, 215, 664; Dh 66, 78, 211, 242; J I.128; Pv II.716 (=lāmaka C.); II.93; Pug 19; Dhs 30, 1

kāraṇehi
kāraṇa (nt.) [in meaning 1 represented in later Sk. by kāraṇā f., in meaning 2=Sk. kāraṇa nt., equivalent to prakṛti, natural form, constituent, reason, cause]. 1. --(a) a deed, action, performance, e

bhikkhave
o monks

jhānaṃ
Meditation, contemplation; religious meditation or abstraction of the mind, mystic or abstract meditation, ecstasy, trance

gāmaṃ
gāma [Vedic grāma, heap, collection, parish; *grem to comprise; Lat. gremium; Ags. crammian (E. cram), Obulg. gramada (village community) Ohg. chram; cp. *ger in Gr. a)geirw, a)gora/, Lat, grex.] a co

evamassa
Thus

viditvā
vidita [pp. of vindati] known, found (out) D III.100; S V.180; Sn 436, 1052; Mhvs 17, 4; DA I.135 (a°).

sammāsambuddhassa
see sati

seyyathidaṃ
As, just asseyyathā (adv.) [=taṃ yathā, with Māgadhī se° for ta°; cp. sayathā & taṃyathā] as, just as, s. pi Vin I.5; D I.45; It 90, 113; J I.339; seyyathīdaṃ as follows "i. e." or "viz." V

imasmiṃ
see ayaṃ

adhivatthānaṃ
adhivattha (adj.) [pp. of adhivasati] inhabiting, living in (c. loc.) Vin I.28; S I.197; J I.223; II.385; III.327; PvA 17. The form adhivuttha occurs at J VI.370.

dhātusova
Primary or elementary substance; principle, element, material; a property of a primary substance, as colour, taste, sound; an organ of sense; a bodily principle or humour of which there are three, phl

purisadammasārathi
purisa [according to Geiger, Gr. § 303 the base is *pūrṣa, from which the Vedic form puruṣa, and the Prk.--P. form purisa. The further contraction *pussa *possa yielded posa (q. v.). From the Prk. for

brāhmaṇe
brāhmaṇa [fr. brahma; cp. Vedic brāhmaṇa, der. fr. brahmán] a member of the Brahman caste; a Br. teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often

honti
see bharitabboThat ought to be offered or sacrificed

gacchanti
gaccha [not=Sk. kaccha, grass--land, as Morris, J.P.T.S. 1893, 16. The passage J III.287 stands with gaccha, v. l. kaccha for gaccha at A IV.74; g° for k° at Sn 20] a shrub, a bush, usually together w

māṇavo
A boy; a youth, a young man, especially a young brahmin

dīgharattaṃ
For a long time

panetaṃ
Now, further; but, on the other hand, on the contrary, howeverpana (indecl.) [doublet of Sk. puna(ḥ) wiṭh diff. meaning (see puna), cp. Geiger, P.Gr. § 34] adversative & interrogative parti

cāti.
A sort of cuckoo, cuculus melanoleucus

citte
To paint, to variegate

sattānaṃ
Existence

paribbājako
A wandering religious mendicant, pilgrim, Buddhist monk

upasampajja
To attain, enter on, take upon oneself; to reach, approachupasampajjati [upa + sampajjati] to attain, enter on, acquire, take upon oneself usually in ger. upasampajja M I.89; S III.8; A IV.

parassa
A grammatical term, the active or transitive verb

kāyena
kāya [der. probably fr. ci, cinoti to heap up, cp. nikāya heaping up, accumulation or collection; Sk. kāya] group, heap, collection, aggregate, body. -- Definitions and synonyms. -- SnA 31 gives the f

rūpāni
Form, figure, shape; image, representation; the body; in gram. a verbal or nominal form; beauty; natural state; characteristic

cetasā
cetasa N. of a tree, perhaps the yellow Myrobalan J V.420.

katihākārehi
How many?kati (indecl.) [interr. pron.; used like Lat. quot. Already Vedic.] how many? Vin I.83 (k. sikkhāpadāni), 155; S I.3 (°sangâtiga having overcome how many attachments? ), 70; Sn 83

dīpayanti
dīpa [Ved. dīpa to Ved. dī, dīpyate; Idg. *dei̯ā to shine (see dibba, deva); cp. Gr. di/alos, dh_los; see also jotati] a lamp J II.104 (°ṃ jāleti to light a l.); DhA II.49 (id.), 94 (id.) --acci the

paṭissutvā
paṭissuṇāti [paṭi+oeru] to assent, promise, agree aor. paccassosi Vin I.73; D I.236; S I.147, 155; Sn p. 50, and paṭisuṇi SnA 314; ger. °suṇitvā freq. in formula "sādhū ti patissuṇitvā" asserting his

nagaraṃ
A town or city; a fortified town, a fortress or citadel

tāvatiṃsānaṃ
tāvatiṃsa [tayo+tiṃsa. Cp. Vedic trayastriṃoeat] No. 33, only in cpds. denoting the 33 gods, whose chief is Sakka, while the numeral 33 is always tettiṃsa. This number occurs already in the Vedas with

ekarasā
Sole sovereignty

gacchāmi
To cause to go, to send

evaṃnāmo
Having such and such a name

dukkhena
dukkha (adj.--n.) [Sk. duḥkha fr. duḥ--ka, an adj. formation fr. prefix duḥ (see du). According to others an analogy formation after sukha, q. v.; Bdhgh (at Vism 494) expls dukkha as du+kha, where du=

sādhu
Good, excellent, right, proper; respectable, well-born

kiñci
A little, rather

saddhā
Faithsaddhā (f.) [cp. Vedic úraddhā: see saddahati] faith (on term cp. Geiger, Saṃyutta trsln II.452) D I.63; III.164 sq.; S I.172=Sn 76; S V.196; Dh 144; A I.150, 210; III.4 sq., 352; IV.2

aññaṃ
aññatama (pron. adj.) [añña + superl. suff. tama; see also aññatara] one out of many, the one or the other of, a certain, any Mhvs 38, 14.

rājañña
rājañña [fr. rājā, cp, Vedic rājanya] "royalty"; a high courtier, a khattiya (=rājabhogga, cp. Fick, Sociale Gliederung 100) D I.103 (Pasenadi rājā . . . uggehi vā rājaniyehi vā kañcid eva mantanaṃ ma

yathābhūtaṃ
According to the reality, rightly, truly, correctly

hetu
Cause; reason, motive; origin; the reason or middle term of an inferenceOn account of, by reason of, by means of, for the sake ofhetu [Vedic hetu, fr. hi to impel] 1. cause, reas

satte
Sevensatta [pp. of sañj: sajjati] hanging, clinging or attached to Vin I.185; D II.246; Nd1 23, 24; Dh 342; J I.376. Cp. āsatta & byāsatta.

yena
Where one's karma leads

catutthaṃ
catuttha (num. ord.) [Vedic caturtha, Idg. *queturto=Gr. te/tratos, Lat. quartus, Ohg. fiordo] the fourth Sn 97, 99, 450; J III.55; VI.367; °ṃ (adv.) for the fourth time DhA III.174. -- f. catutthī Sn

maññe
To think, to suppose, to imagine, to consider, to esteem, to know, to believe, to understand

itipi
Calamity, accident

ko
Who? which? what? of what sort?ko see ka.

soṇadaṇḍo
Blood

nevāpikassa
nevāpika (adj.--n.) [fr. nivāpa] a deer--feeder M I.150 sq.

passantānaṃ...pe...
Seeing

vipassī
Seeing clearly, wise name of a buddha

paggahaṭṭhena
paggaha & Paggāha [fr. paggaṇhāti] 1. exertion, energy; (a) paggaha: D III.213 (v. l. paggāha, also °nimitta); Ps II.8 (°cariyā), 20 (°ṭṭha); DA I.63 (viriy--indriyassa Qlakkhaṇa); (b) paggāha: A I.83

pacchā
Behind, back, afterwards; westwardspacchā (adv.) [Vedic paúcā & paúcāt see pacchato] behind, aft, after, afterwards, back; westward D I.205; Sn 645, 773, 949; Nd1 33 (=pacchā vuccati anāgat

samāpattikusalo
Attainmentsamāpatti (f.) [fr. saṃ+ā+pad] attainment A III.5; S II.150 sq.; IV.293 (saññā--vedayita--nirodha°); Dhs 30= 101; a stage of meditation A I.94; Dhs 1331; J I.343, 473; PvA 61 (mah

cd
And; but; evenca (indef. enchtic particle) [Vedic ca adv. to rel. pron. *qṷo, idg. *que=Cr. te, Lat. que, Goth. --h. Cp. ka, ki, ku] 1. Indefinite (after demonstr. pron. in the sense of kiṃ

jīvitaṃ
Life

bhadanteti
bhadantika (adj.) (--°) [fr. bhadanta] only in cpd. ehi°, lit. "one belonging to the (greeting) "come hail to thee," " i. e. one who accepts an invitation D III.40, M II.161; A I.295; II.206; Pug 55.

aparena
apara (adj.) [Vedic apara, der. fr. apa with compar. suffix --ra = Idg. *aporos "further away, second"; cp. Gr. a)pwte/rw farther, Lat. aprilis the second month (after March, i. e. April). Goth. afar

asati
Heedlessly, unintentionallyasatiyā (adv.) [instr. of a + sati] heedlessly, unintentionally J III.486.

idha
Here; hither; in this worldidha (indecl.) [Sk. iha, adv. of space fr. pron. base *i (cp. ayaṃ, iti etc.), cp. Lat. ihi, Gr. i)qa--genh/s, Av. ida] here, in this place, in this connection, n

paññā
Wisdom, intellect, reasonpaññā (f.) [cp. Vedic prajñā, pa+jñā] intelligence, comprising all the higher faculties of cognition, "intellect as conversant with general truths" (Dial. II.68), r

khattiyā
khattiya [der. fr. khatta=kṣatra "having possessions"; Sk. kṣatriya] pl. nom. also khattiyāse J III.441. A shortened form is khatya J VI.397. -- f. khattiyā A III.226--229, khattī D. I.193, and khatti

aññamaññapaccayā
Mutually, towards each other

tesaṃ
These"Thee"

jarāya
Old age, decrepitude, decayjarā (f.) & (older) jaras (nt.) [of the latter only the instr. jarasā in use: Sn 804, 1123 (=jarāya Nd2 249). -- Sk. jarā & jaraḥ to *gerā: see jarati; cp. Gr. gh

kāmehi
kāmeti [den. fr. kāma] to desire, to crave, 1. to crave for any object of pleasure: Th 1, 93; J III.154; IV.167; V.480; -- 2. to desire a woman, to be in love with D I.241; M II.40; J II.226; V.425; V

vadeyya
see vadati, To speak, say; to declare, proclaim

passaṃ...pe...
passa [cp. Sk. paoeya, fr. passati] seeing, one who sees Th 1, 61 (see Morris, in J.P.T.S. 1885, 48).

dhammacārī
Living according to the Law, virtuous

etarahi
Nowetarahi (adv.) [Sk. etarhi, cp. tarahi & carahi] now, at present D I.29, 151, 179, 200; II.3; J I.215 (opp. tadā); III.82; VI.364 (instead of paccuppanna).

moghamaññanti.
mogha (adj.) [the Vedic mogha for the later Sk. moha, which is the P. noun moha; fr. muh. BSk. mohapuruṣa e. g. at AvŒ II.177; MVastu III.440] empty, vain, useless, stupid, foolish D I.187 (opp. to sa

kissa
see ko

dvenavute
Ninety-two

gotama.
Descended from Gotama, Gautama or Gotamid or belonging to

lokajeṭṭho
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

bahiddhā
Outsidebahiddhā (adv.) [fr. bahi, cp. Vedic bahirdhā, formation in °dhā, like ekadhā, sattadhā etc. of numerals] outside (adv. & prep.) D I.16; II.110; S I.169; III.47, 103; IV.205; V.157;

hi
For, because; certainly, indeed; alas!hi (indecl.) [cp. Sk. hi] for, because; indeed, surely Vin I.13; D I.4; Dh 5; Sn 21; Pv II.118; II.710 (=hi saddo avadhāraṇe PvA 103); SnA 377 (=hi--kā

upāli
upālāpeti at PvA 276 read upalāpeti (q. v.). see upāsaka; cp. payir°.

tassa
tassa--pāpiyyasikā (f.) (viz. kiriyā) N. of one of the adhikaraṇa--samathā: guilt (legal wrong) of such & such a character Vin I.325; in detail expl. M II.249; + tiṇavatthāraka D III.254; A I.99. °kam

lokañca
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

ābādhena...
ābādheti [ā + Caus. of bādh, cp. ābādha] to oppress, vex, annoy, harass S IV.329.

devānaṃ
The deva who is over all devas, i.e. Buddha

kulāni
Principal mountain. This is the name given to the seven vast concentric circles of rock or mountain which surround Mount Meru

parisā
Assembly, suite, congregation, company

appaṭinissajjitvā
appaṭi° [a + paṭi°] see in general under paṭi°.

divā
By daydivā (adv.) [Ved. divā, cp. diva] by day S I.183; M I.125; Dh 387; DA I.251; PvA 43, 142, 206 (=divasa--bhāge). Often combd & contrasted with rattiṃ (or ratto) by night; e. g. divārat

sāraṃ
sāra [Vedic sāra nt.] 1. essential, most excellent, strong A II.110; Vin IV.214; J III.368; Pug 53. -- 2. (m.) the innermost, hardest part of anything, the heart or pith of a tree (see also pheggu) M

kathaṃ
How ?kathaṃ (adv.) [cp. Vedic kathaṃ & kathā] dubit. interr. part. 1. how; with ind. pres. PvA 6 (k. puriso paṭilabhati), or with fut. & cond. J I.222; II.159 (k. tattha gamissāmi); VI.500;

nirodhetvā
nirodheti [Denom. fr. nirodha] to oppress, destroy Vism 288 (in expln of passambheti).

vipassana
Seeing clearly, spiritual insight V. is produced by the successful exercise of ecstatic meditation, and is an attribute of arhatshipvipassanā (f.) [fr. vi+passati; BSk. vipaúyanā, e. g. Div

dhammassa
Lord of Dhamma, Buddha

maraṇaṃ
Dying, death

evarūpaṃ
Such, of this sort

cāhāro
cāga [from cajati, to give up, Vedic tyaj. Cp. Sk. tyāga] (a) abandoning, giving up, renunciation Vin I.10; S III.13, 26, 158; M I.486; A I.299. More freq. as: (b) liberality, generosity, munificence

gotama
Descended from Gotama, Gautama or Gotamid or belonging to

idampissa
see idhaida & Idaṃ (indecl.) [nt. of ayaṃ (idaṃ) in function of a deictic part.] emphatic demonstr. adv. in local, temporal & modal function, as (1) in this, here: idappaccayatā having its

manussabhūtā
manussa [fr. manus, cp. Vedic manuṣya. Connected etym. with Goth. manna=man] a human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e. g. KhA 123: "Manuno apaccā ti manus

keci
see ko, koci

kāyassa
kāya [der. probably fr. ci, cinoti to heap up, cp. nikāya heaping up, accumulation or collection; Sk. kāya] group, heap, collection, aggregate, body. -- Definitions and synonyms. -- SnA 31 gives the f

sikkhitabbaṃ.
sikkhita [pp. of sikkhati] trained, taught Vin IV.343 (°sikkha, adj., trained in . . .; chasu dhammesu); Miln 40; PvA 263 (°sippa).

manasi
Attended to, borne in mind, pondered

abhinīharati
To turn, to directabhinīharati [abhi + nīharati] 1. to take out, throw out M I.119 (see abhinīhanati). -- 2. to direct to, to apply to (orig. to isolate? Is reading correct?) in phrase ñāṇa

catūhi
see cattāro

ubho
Bothubho (udj.) [Sk. ubhau, an old remnant of a dual form in Pāli; cp. Gr. a)/mfw both, Lat. ambo, Lith. abū, Goth. bai, Ohg. beide = E. both. To prep.--adv. *amb, *ambi; see abhi & cp. als

āgamma
Having come to, having gone to, having arrived, having returned, by means of, on account of, according to, for the sake of, on behalf of, forāgamma (adv.) [orig. ger. of āgacchati, q. v. un

chattha
chatta (nt.) [late Vedic chattra=*chad--tra, covering to chad, see chādati] a sunshade ("parasol" would be misleading. The handle of a chatta is affixed at the circumference, not at the centre as it

bhaddāli
A name of the wife of Siddhattha, Buddha

khīṇā
One in whom human passion is extinct, an arhat

ekattiṃse
ekatta (nt.) [abstr. fr. eka] -- 1. unity D I.31. -- 2. loneliness, solitude, separation Sn 718; Th 1, 49; Miln 162; J VI.64; VvA 202 (= ekībhāva).

otaraṇā.
otaraṇa (adj.) [fr. otarati] going down, descending Nett 1, 2, 4, 107.

bhikkhave...pe...
bhikkhaka [fr. bhikkhu, Cp. Epic Sk. bhikṣuka & f. bhikṣukī] a beggar, mendicant S I.182 (bh. brāhmaṇa); J VI.59 (v. l. BB. °uka); VbhA 327.

caritvā
carita [pp. of cāreti, see cara & carati] 1. (adj.) going, moving, being like, behaving (--°) J VI.313; Miln 92 (rāgac°=ratta); Vism 105, 114 (rāga°, dosa°, moha°, etc.). -- 2. (nt.) action, behaviour

devā
The deva who is over all devas, i.e. Buddha

taṃkāraṇā
see tvaṃ

tiracchānavijjāya
tiracchāna [for °gata=Sk. tiraúcīna (°gata)=tiraúca; "going horizontally," i. e. not erect. Cp. tiraccha, tiriyaṃ, tiro] an animal It 92 (tiracchānaṃ ca yoniyo for tiracchāna--yoniyo); Vbh 339 (°gāmin

jātiyā
Belonging to a family, or species, having a particular nature or particular habits

bhedā
bhedāpeti & Bhedeti are Causatives of bhindati (q. v.).

ettāvatā
So far, to that extent, there-abouts, thusettāvatā (adv.) [fr. etta = ettaka, cp. kittāvatā: kittaka] so far, to that extent, even by this much D I.205, 207; S II.17; Sn 478; Vv 556 (cp. Vv

nāhaṃ
nāha (nt.) [cp. nayhati, naddha] armour J I.358 (sabba°sannaddha). Cp. onāha.

aṭṭhime.
Marrow

kappasate
A barber; one who prepares or makes

devamanussānaṃ
see devodeva [Ved. deva, Idg. *dei̯ā to shine (see dibba & diva), orig. adj. *deiṷos belonging to the sky, cp. Av. daçvō (demon.), Lat. deus, Lith. dë̃vas; Ohg. &slashedZ;īo; A

brahmāyu
Mahābrahma; the Hindu brahma; a brahmin; parents; a brahma angel; a Buddha

kammamakariṃ
kamma (nt.) [Vedic karman, work esp. sacrificial process. For ending °man=Idg. *men cp. Sk. dhāman=Gr. dh=ma, Sk. nāman=Lat nomen] the doing, deed, work; orig. meaning (see karoti) either building (cp

brāhmaṇānaṃ
brāhmaṇa [fr. brahma; cp. Vedic brāhmaṇa, der. fr. brahmán] a member of the Brahman caste; a Br. teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often

vinipātaṃ
vinipāta [fr. vi+nipāteti] ruin, destruction; a place of suffering, state of punishment, syn. with apāya & duggati (with which often combd, plus niraya, e. g. Vin I.227; D I.82, 162; M I.73; A III.211

tacaṃ
taca (& taco nt.) [Vedic tvak (f.), gen. tvacaḥ] 1. bark. 2. skin, hide (similar to camma, denoting the thick, outer skin, as contrasted with chavi, thin skin, see chavi & cp. J I.146). -- 1. bark

aññamaññaṃ
Mutually, towards each other

esā
see ayaṃ

seyyathāpi
As, just asseyyathā (adv.) [=taṃ yathā, with Māgadhī se° for ta°; cp. sayathā & taṃyathā] as, just as, s. pi Vin I.5; D I.45; It 90, 113; J I.339; seyyathīdaṃ as follows "i. e." or "viz." V

sudaṃ
see su

suttaṃ.
A string, thread; a portion of the Buddhist scriptures; a rule, aphorism

metaṃ
To be measured

satimā
Of retentive memory or active mind, thoughtful, reflecting

visākhe
Name of a nakkhatta; name of a celebrated female saint, a contemporary and disciple of Buddha

pakkhandatīti
To spring forwardspakkhandati [pa+khandati, of skand] to spring forward, to jump on to M I.86; J I.461; Vv 8412 (ger. pakkhandiyāna=pakkhanditvā anupavisitvā VvA 338); to be after someone i

kiriyāya
and (kiriyaṃ)Action, performance, work, deed

ete
see eso

me
A substitute for the instr. dat. and gen. cases of ahaṃme is enclitic form of ahaṃ in var. cases of the sg. See under ahaṃ.

parikkamanāya
parikkamana (nt.) [pari+kram] walking about M I.43, 44; adj. sa° having (opportunity for) walking about, i. e. accessible, good for rambling in, pleasant, said of the Dhamma A V.262 (opp. a°).

pī
pīṭha (nt.) [cp. Fpic Sk. pīṭha] a seat, chair, stool, bench. -- 4. kinds are given at Vin IV.40=168, viz. masāraka, bundikābaddha, kuḷirapādaka, āhaccapādaka (same categories as given under mañca). -

iminā
see ayaṃ

gahapatiputta
A householder, the head of a household, master of a housegahapati [gaha+pati. Vedic gṛhapati, where pati is still felt in its original meaning of "lord," "master," implying dignity, power &

brāhmaṇaṃ
brāhmaṇa [fr. brahma; cp. Vedic brāhmaṇa, der. fr. brahmán] a member of the Brahman caste; a Br. teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often

bhavissati
The future tense, vibhatti is understood

apāyaṃ
apāya [Sk. apāya, fr. apa + i, cp. apeti] "going away" viz. -- 1. separation, loss Dh 211 (piya° = viyoga DhA III.276). -- 2. loss (of property) D III.181, 182; A II. 166; IV.283; J III.387 (atth°). -

upapajjatīti
To come to, attain, be produced, be rebornupapajjati [doubtful whether a legitimate form as upa + pad or a diaeretic form of uppajjati = ud + pad. In this case all passages ought to go unde

nāparaṃ
Heaven

samaṇabrāhmaṇā
ascetics and brahmins, recluses and priests

maññasi
To think, to suppose, to imagine, to consider, to esteem, to know, to believe, to understand

loko
The universe; a world; the world; the inhabitants of a world or region; mankind; a being, a creature

karonte
The hand; an elephant's trunk; tax, toll, revenue; a ray of lightMaking causing, doing

aññā
Knowledge; perfect knowledge, arahattaphalaaññā (f.) [Sk. ājñā, = ā + jñā, cp. ājānāti] knowledge, recognition, perfect knowledge, philosophic insight, knowledge par excellence, viz. Arahan

saggaṃ
sagga [Vedic svarga, svar+ga] 1. heaven, the next world, popularly conceived as a place of happiness and long life (cp. the pop. etym. of "suṭṭhu--aggattā sagga" PvA 9; "rūpādīhi visayehi suṭṭhu aggo

anulomikaṃ
anulomika (& °ya) (adj.) [fr. anuloma] suitable, fit, agreeable; in proper order, adapted to (--°) Vin II.7 (an°); III.120 (an° = ananucchaviya); IV.239; A I.106; III.116 sq.; It 103 (sāmaññassa°); Sn

datvā
datta [pp. of dadāti] given (--° by; often in Np. as Brahmadatta, Deva--datta=Theo--dor. etc.) Sn 217 (para°) =SnA 272 (v. l. dinna).

tasmā
Hence, from there, therefore

hoti...
see bhavati, To be; to exist; to become; to take place; to befall; to behave

ceva
Even; ifce [vedic ced; ce=Lat. que in absque, ne--c, etc., Goth. h in ni--h. see also ca 3] conditional particle "if," constructed either with Indicative (ito ce pi yojanasate, viharati eve

ekaccaṃ
ekacca (adj.) [der. fr. eka with suffix *tya, implying likeness or comparison, lit. "one--like", cp. E. one--like = one--ly = only] one, certain, definite D I.162, A I.8; often in pl. ekacce some, a f

bodhisattassa
A being destined to attain Buddhaship

bhikkhusaṅghena
A company of monks

abhiññā
Higher knowledge, transcendent or supernatural knowledge or facultyHaving known, become cognisant of

dukkhena...
dukkha (adj.--n.) [Sk. duḥkha fr. duḥ--ka, an adj. formation fr. prefix duḥ (see du). According to others an analogy formation after sukha, q. v.; Bdhgh (at Vism 494) expls dukkha as du+kha, where du=

research
Heigh! holloa!re (indecl.) [shortened for are, q. v.] a part. of exclamation, mostly implying contempt, or deprecation, (DA I.276) "hīḷanavasena āmantanaṃ" i. e. address of disdain: heigh,

ayampi
aya see ayo.

poṭṭhapāda
Name of a month

paro
Distant, further, opposite; other, different, adverse; subsequent; highest, pre-eminentBeyond, more thanparo (adv.) [cp. Vedic paras; to para] beyond, further, above, more than,

ekaṃ
ekaṃsa (adj.) [eka + aṃsa ] belonging to one shoulder, on or with one shoulder; only in phṛase ekaṃsaṃ uttarāsangaṃ karoti to arrange the upper robe over one shoulder (the left) Vin I.46; II.188 & pa

tejodhātu
and (tejaṃ) Flame, heat, fire; light, brilliancy, splendour; majesty, dignity, prestige, glory, fame; influence, efficacy, power

bhagavā.
Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni

ramaṇīyaṃ
Delightful, beautiful

viññāṇacariyā
Intelligence, knowledge; consciousness; thought, mind

arogaṃ
Free from sickness, healthy

imāya
see ayaṃ

pavattetīti
To cause to arise, or to flow onwards, or to proceed, to set going, set on foot, establish, produce, make, originate, beginpavatteti [Caus. of pavattati] (trs.) 1. to send forth, set going

ajjhattaṃ
Relating to the individual, within the individual, internally, subjectively

diṭṭhiṃ
Sight, view, the eye; religious belief, doctrine; false doctrine, heresy

dhammika
dhammika (adj.) [=Sk. dharmya, cp. dhammiya] lawful, according to the Dh. or the rule; proper, fit, right; permitted, legitimate, justified; righteous, honourable, of good character, just, esp. an att

napi
Of no sex; of the neuter gender

yogakkhemaṃ
Security; nirvāṇa

devo
A deva, a god, a celestial being, an angel; a cloud; a king; the sky, the air; death

sāmaññaphalaṃ
sāmañña (nt.) [abstr. fr. samāna] generality; equality, conformity; unity, company Miln 163; SnA 449 (jāti° identity of descent), 449 (generality, contrasted to visesa detail), 548 (id.); VvA 233 (di

taṃ
see tvaṃ

loke...
Brahman

saddho
Faithful, believing

viharati
To dwell, sojourn, liveviharati [vi+harati] to stay, abide, dwell, sojourn (in a certain place); in general: to be, to live; appld: to behave, lead a life (as such expld with "iriyati" at V

nesaṃ
nesajjika (adj.) [fr. nisajjā] being & remaining in a sitting position (as an ascetic practice) A III.220; Th 1, 904, 1120; Nd2 587; J IV.8; Pug 69; Vism 79; Miln 20, 342. The n--°anga is one of the d

tveva
Iti eva

dhammañca
Knowing the Law

sandiṭṭhikaṃ
sandiṭṭhika [cp. BSk. sandṛṣṭika Divy 426] visible; belonging to, of advantage to, this life, actual D I.51; II.93, 217; III.5; M I.85, 474; A I.156 sq.; II.56, 198; S I.9, 117, IV.41, 339; Sn 567, 11

ahampi
Conceit of superiority, arrogance, egoism

sīlasampanno
Nature, character; habits, customs, practice, conduct; moral practice, piety, morality; a moral precept

saṅghe
An act or ceremony performed by a chapter of monks assembled in solemn conclave

maraṇena
maraṇa (nt.) [fr. mṛ] death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in cpds. death. -- The customary stock definition of maraṇa runs; yaṃ tes

naṃ
see so

vijjati
Knowledge, learning, scholarship, science; wisdom

rādha
Accomplished, performed

neva
neva (indecl.) [na+eva] see na2. -- nevasaññā--nâsañña (being) neither perception nor non--perception, only in cpd. °āyatana & in nevasaññī--nâsaññin: see saññā.

vatthūhi
vattha (nt.) [Vedic vastra, fr. vas, vaste to clothe; Idg. *ṷes, enlargement of *eu (: Lat. ex--uo); cp. Lat. vestis "vest(--ment)," Gr. e(/nnumi to clothe, ei(_ma dress; Goth. wasjan to clothe; wast

sukhaṃ
sukha (adj.--n.) [Vedic sukha; in R. V. only of ratha; later generally] agreeable, pleasant, blest Vin I.3; Dh 118, 194, 331; Sn 383; paṭipadā, pleasant path, easy progress A II.149 sq.; Dhs 178; kaṇṇ

samaṇaṃ
samaṇa [BSk. oeramaṇa, fr. oeram, but mixed in meaning with oeam] a wanderer, recluse, religieux A I.67; D III.16, 95 sq., 130 sq.; S I.45; Dh 184; of a non--Buddhist (tāpasa) J III.390; an edifying e

bhūmija
The earth; place; stage, degree, state; the ground; story of a housebhūmi (f.) [cp. Vedic bhūmi, Av. būmið soil, ground, to bhū, as in bhavati, cp. Gr. fu/sis etc. See bhavati] 1. (lit.) gr

eko
One, single; alone; a, a certain; the same; chief, pre-eminent, unique; general

iti
so, in such a way

thero....
elder

vineyya
vinetar [n. ag. fr. vineti] teacher, instructor, guide Sn 484; Ps II.194 (netar, vinetar, anunetar); J IV.320.

sīlaṃ
Nature, character; habits, customs, practice, conduct; moral practice, piety, morality; a moral precept

asaṅkhatagāmimaggo
The unconditioned or immaterial element or principle, nirvāṇa

pubbeva
pubbe (°--) [loc. of pubba2, see pubba2 3] in cpds.: "in a former existence": °kata (nt.) deeds done in a past life M II.217=A I.173 (°hetu); J V.228 (°vādin fatalist); Nett 29 (°punnata). °nivāsa [cp

mayaṃ
mayaṃ [1st pl. of ahaṃ, for vayaṃ after mayā etc. See ahaṃ] we Vin II.270; Sn 31, 91, 167; Dh 6; KhA 210.

uppajjanti
uppajjana (adj.--nt.) [fr. uppajjati] coming into existence; birth, rebirth PvA 9 (°vasena), 33 (id.).

paññapenti.
pañña (--°) (adj.) [the adj. form of paññā] of wisdom, endowed with knowledge or insight, possessed of the highest cognition, in foll. cpds.: anissaraṇa° D I.245; S II.194; IV.332; anoma° Sn 343; appa

khīṇāsavo
One in whom human passion is extinct, an arhat

brahmā
Mahābrahma; the Hindu brahma; a brahmin; parents; a brahma angel; a Buddha

sabbe
sabba (adj.) [Vedic sarva=Av. haurva (complete); Gr. o(/los ("holo--caust") whole; Lat. solidus & soldus "solid," perhaps also Lat. salvus safe] whole, entire; all, every D I.4; S IV.15; Vin I.5; It 3

vossaggapariṇāmiṃ...pe...
vossagga [=ossagga; ava+sṛj] relinquishing, relaxation; handing over, donation, gift (see on term as ethical Bdhgh at K.S. I.321) D III.190 (issariya° handing over of authority), 226; S IV.365 sq.; V.

saṃkhittena
With, together. One of the upasaggas, only used as the first part of compounds.Happily

sārathi
A charioteer, coachman

http://www.fsnow.com/pali/
An emphatic particleha [freq. in Rigveda, as gha or ha, Idg. *gho, *ghe; cp. Lat. hi--c, Sk. hi] an emphatic particle "hey, oh, hallo, I say" Vin II.109; Sn 666; iti ha, thus Vin I.5, 12; D

pariyodapanā
pariyodapana (nt.) & ā (f.) [fr. pariyodapeti], cleansing, purification A I.207 (cittassa); Dh 183 (=vodāpana DhA III.237); Nett 44. In BSk. distorted to paryādapana MVastu III.12 (=Dh 183).

bhikkhūnaṃ
bhikkhaka [fr. bhikkhu, Cp. Epic Sk. bhikṣuka & f. bhikṣukī] a beggar, mendicant S I.182 (bh. brāhmaṇa); J VI.59 (v. l. BB. °uka); VbhA 327.

samāhite
samāhita [pp. of samādahati] 1. put down, fitted J IV.337; -- 2. collected (of mind), settled, composed, firm, attentive D I.13; S I.169; A II.6 (°indriya); III.312, 343 sq.; V.3, 93 sq., 329 sq.; Sn

dassanāya
dassana (nt.) [Sk. daroeana, see dassati1] -- 1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive "to see," esp. as dat. dassanāya in order to see, for the

sammāsambuddho
see sati

āsavā
Extinction or cessation of human passion or defilements

attamanā
attamana [atta + mano, having an up raised mind. Bdhgh's expln. is saka--mano DA I.255 = attā + mano. He applies the same expln. to attamanatā (at Dhs 9, see Dhs trsl. 12) = attano manatā mentality o

bhāsato..
To speak; to say; to addressTo shine

dhammehi
Justly, righteously

kareyya
An elephantkareṇu [metathesis for kaṇeru, q. v., cp. Sk. kareṇu] elephant, in cpd. --lolita resounding with the noise made by elephants, of a forest Th 2, 373.

vavattheti.
vavattheti [unusual pres. (Med.--Pass.) formation fr. vi+ ava+sthā, formed perhaps after vavatthita] to be determined or analysed Ps I.53, 76, 84.

hutvā
huta [pp. of juhati] sacrificed, worshipped, offered Vin I.36=J I.83; D I.55; J I.83 (nt. "oblation"); Vv 3426 (su°, +sudinna, suyiṭṭha); Pug 21; Dhs 1215; DA I.165; DhA II.234. --āsana [cp. Sk. hutā

lābhāya
see lābholābhā see under lābha.

aññe
aññatama (pron. adj.) [añña + superl. suff. tama; see also aññatara] one out of many, the one or the other of, a certain, any Mhvs 38, 14.

kiṃ
Why? Pray! What!

attano
A grammatical term meaning "intransitive"

adhimuccitvā
adhimuccita & Adhimucchita (pp.) [either adhi + muc or mūrch; it would seem more probable to connect it with the former (cp. adhimuccati) and consider all vv. ll. °mucchita as spurious; but in view of

tamenaṃ
tama (nt.) & tamo [Sk. tamas, tam & tim, cp. tamisra= Lat. tenebr¿; also timira dark & P. tibba, timira; Ohg. dinstar & finstar; Ags. thimm, E. dim] darkness (syn. andhakāra, opp. joti), lit. as well

rājakumāra
Royal family; a member of a royal family, prince; a king's court, a royal palace or household; a court of justice

santanti
santa [pp. of sammati1] calmed, tranquil, peaceful, pure D I.12; Vin I.4; S I.5; A II.18; Sn 746; Pv IV.134

parinibbānāya.
parinibbāna (nt.) [pari+nibbāna] "complete Nibbāna" in two meanings: 1. complete extinction of khandhalife; i. e. all possibility of such life & its rebirth, final release from (the misery of) rebirth

sahajātapaccayā
Name of a town in India

sutamaye
suta [pp. of suṇāti; cp. Vedic úruta] 1. heard; in special sense "received through inspiration or revelation"; learned; taught A 97 sq.; D III.164 sq., 241 sq.; freq. in phrase "iti me sutaṃ" thus ha

paraṃ
para (adv.--adj.) [fr. Idg. *per, *peri (cp. pari); Ved. para, parā, paraṃ; Lat. per through, Gr. pe/ra & pe/ran beyond; see Walde, Lat. Wtb. under per & also pari, pubba, pura, purāṇa] 1. (adv. & pre

pariyodāte
pariyodāta (adj.) [pari+odāta, cp. pariyodapeti] 1. very clean, pure, cleansed, mostly combd with parisuddha (+) D I.75, 76 (+); M I.26; S I.198; III.235 (+); V.301; A III.27 (+); IV.120 sq.; J V.369

tiriyaṃ
Acrosstiriyaṃ (adv.) [Vedic tiryañc (tiryak) to tiras, see tiro & cp. perhaps Ger. quer=E. thwart, all to *ter in tarati] transversely, obliquely, horizontally (as opp. to uddhaṃ vertically

kassapo
Name of one of the twenty-four Buddhas; name of a famous disciple of Buddha; the last Buddha before Gotama; president of the first mahāsaṅgīti; name of ṛishi

jātiyo
Belonging to a family, or species, having a particular nature or particular habits

karonti
The hand; an elephant's trunk; tax, toll, revenue; a ray of lightMaking causing, doing

tiṇṇaṃ
see tayo

bhāvitā
bhāvita [pp. of bhāveti] developed, made to become by means of thought, cultured, well-balanced A V.299 (cittaṃ parittaṃ abhāvitaṃ; opp. cittaṃ appamāṇaṃ subhāvitaṃ); Sn 516, 558.

raṭṭhapālassa
raṭṭha (nt.) [Vedic rāṣṭra] reign, kingdom, empire; country, realm Sn 46 (expld at Nd2 536 as "raṭṭhañ ca janapadañ ca koṭṭhāgārañ ca . . . nagarañ ca"), 287, 444, 619; J IV 389 (°ṃ araṭṭhaṃ karoti);

piyā..
To be fond of, to be devoted to, honourpiyāyati [Denom. fr. piya ] to hold dear, to like, to be fond of (acc.), to be devoted to S I.210; J I.156; II.246; VI.5; VbhA 108 (in etym. of pitā,

cāhaṃ
cāga [from cajati, to give up, Vedic tyaj. Cp. Sk. tyāga] (a) abandoning, giving up, renunciation Vin I.10; S III.13, 26, 158; M I.486; A I.299. More freq. as: (b) liberality, generosity, munificence

gaṇanāto
gaṇanā (f.) counting, i. e. 1. counting up, arithmetic, number J I.29; Vism 278 sq.; Miln 79; VvA 194. 2. counting, census, statistics; Tikap. 94; J I.35; Miln 4 (senā °ṃ kāretvā); DhA I.11, 34. -

dutiyaṃ
dutiya (num. ord.) [Sk. dvitīya, with reduction of dvi to du, as in compn mentioned under dvi B II. For the meaning "companion" cp. num. ord. for two in Lat. secundus < sequor, i. e. he who follows, &

agāraṃ
Want of respect, disrespect, disregardDisrespectful, disregarding

jānāsi
To know, to gain knowledge of; to comprehend, to perceive; to ascertain; to recognize; to be intelligent

saṅkhaṃ
Put together, aggregated, organized, made, wrought, built, created, perfected, embellished; cooked, dressed, compounded

khaggavisāṇakappo.
khagga [Sk. khaḍga; perhaps to Lat. clades and gladius; cp. also kūṭa3] 1. a sword (often with dhanu, bow) at D I.7 (Dh I.89=asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga--maṇi Di

agārasmā
Want of respect, disrespect, disregardDisrespectful, disregarding

kāmūpasaṃhitānaṃ
kāmaka (adj.) [fr. kāma] only --° in neg. akāmaka unwilling, undesirous D I.115; M I.163; Vin III.13; J IV.31; cp. kāmuka.

eso
This, this one; that

jānāti
To know, to gain knowledge of; to comprehend, to perceive; to ascertain; to recognize; to be intelligent

labhetha
labha (--°) (adj.) [a base--formation fr. labh] receiving, to be received, to get; only in dul° hard to get Sn 75; S I.101; J I.307; Pug 26; Miln 16; Sdhp 17, 27; and su° easy to obtain Pv II.319.

nāma
By name; indeednāma (nt.) [Vedic nāman, cp. Gr. o)/noma (a)n--w/numos without name); Lat. nomen; Goth. namō; Ags. noma, Ohg. namo] name. -- 1. Literal. nom. nāmaṃ S I.39; Sn 808; J II.131;

paṭhamaṃ
paṭhama (adj.) [Ved. prathama, cp. Av. fratəma; also Ved. prataraṃ further, Gr. pro/teros superl. formation fr. prep. *pro, Sk. pra etc. see pa°] num. ord. "the first," in foll. meanings: (1) the firs

hidaṃ
For, because; certainly, indeed; alas!hi (indecl.) [cp. Sk. hi] for, because; indeed, surely Vin I.13; D I.4; Dh 5; Sn 21; Pv II.118; II.710 (=hi saddo avadhāraṇe PvA 103); SnA 377 (=hi--kā

vutte
vutta [pp. of vatti, vac; cp. utta] said DA I.17 (°ṃ hoti that is to say); DhA II.21, 75, 80; SnA 174. --vādin one who speaks what is said (correctly), telling the truth M I.369; S II.33; III.6.

dhanañjāni
Loss of wealth

nisinnaṃ
Seated

phalaṃ..
A certain measure or weightFruit, a fruit, grain, crop, produce; result, consequence; reward, profit, advantage; a testicle

dhammaṃ
see dhammo

vadāmi
vadāna see vadati.

amanāpaṃ
Unpleasant, disagreeable

muttiṃ
Release, deliverance; nirvāṇamutti (f.) [fr. muc, cp. Sk. mukti] release, freedom, emancipation Sn 344 (muty--apekho); Nd1 88, 89 (+vimutti & parimutti); PvA 35, 46; Sdhp 492. -- Cp. vi°.

sahāpi
sahājanetta [sahāja+netta] at Sn 1096 is of doubtful meaning ("all--seeing"?), it is expld as "spontaneously arisen omniscience" at Nd2 669 (where spelling is sahajānetta); lit. "coinciding eye"; SnA

sāvatthiyaṃ
Name of a town in India, the capital of Kosala

so
He; this; that

samayaṃ
samaya [cp. Sk. samaya, fr. saṃ+i. See also samiti] congregation; time, condition, etc. -- At DhsA 57 sq. we find a detailed expln of the word samaya (s--sadda), with meanings given as follows: (1) sa

ñātaṭṭhena
ñāta [pp. of jānāti=Gr. gnwto/s, Lat. (g)notus; ajñāta (P. aññāta) = a)/gnwtos=ignotus] known, well--known; experienced, brought to knowledge, realized. In Nd2 s. v. constantly expl. by tulita tirita

kāyaṃ
kāya [der. probably fr. ci, cinoti to heap up, cp. nikāya heaping up, accumulation or collection; Sk. kāya] group, heap, collection, aggregate, body. -- Definitions and synonyms. -- SnA 31 gives the f

caturāsīti
Eighty-four

kāyo
The body; a collection, multitude

ayaṃ
this

arahato
Worthiness

lokānukampāya
Influence of the world

tayo
Threetayo [f. tisso, nt. tīṇi; Vedic traya, trī & trīṇi; Gr. trei_s, tria; Lat. trçs, tria; Goth. preis, prija; Ohg. drī; E. three, etc.] num. card. three. nom.--acc. m. tayo (Sn 311), & t

yaṃ
ya--kāra [ya+kāra] 1. the letter (or sound) y: J I.430 (padasandhikara); III.433 (vyañjana -- sandhi -- vasena gahita). -- 2. the letter (or syllable) ya: J V.427 (nipāta--matta). It is referred to at

ahosi
see hoti

vaccha
vaccha [Vedic vatsa, lit. "one year old, a yearling"; cp. Gr. e)/tos year, Sk. vatsara id., Lat vetus old, vitulus calf; Goth. wiprus a year old lamb=Ohg. widar=E. wether] a calf Dh 284; J V.101; Vis

anāsañcepi
Fasting

māgadho
Belonging to Magadha

rattiyā
Nightratti (f.) [Vedic rātrī & later Sk. rātri. -- Idg *lādh as in Gr. lh/qw=Lat. lateo to hide; Sk rāhu dark demon; also Gr. *lhtw/ (=Lat. Latona) Goddess of night; Mhg. luoder insidiousne

addhā
Truly, certainly, surely, evidentlyA road, distance, timeaddhā (adv.) [Vedic addhā, cp. Av. azdā certainty] part. of affirmation and emphasis: certainly, for sure, really, truly

maraṇā
maraṇa (nt.) [fr. mṛ] death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in cpds. death. -- The customary stock definition of maraṇa runs; yaṃ tes

jāyati
To be born, to be produced, to grow, to spring up, to arisejāyati (jāyate) [from jan, see janati] to be born, to be produced, to arise, to be reborn. Pres. 3rd pl. jāyare J III.459; IV.53;

moggallāna
Name of a famous disciple of Buddha, one of the aggasāvakas; name of a pali grammarian who lived in the twelfth century

muccatīti
see muñcati

bhāsitaṃ
bhāsita [pp. of bhāsati1] spoken, said, uttered A V.194; Miln 28; DhA IV.93. -- (nt.) speech, word Dh 363; M I.432. Usually as su° & dub° (both adj. & nt.) well & badly spoken, or good & bad speech Vi

manussesu
manussa [fr. manus, cp. Vedic manuṣya. Connected etym. with Goth. manna=man] a human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e. g. KhA 123: "Manuno apaccā ti manus

dukkhaṃ
dukkha (adj.--n.) [Sk. duḥkha fr. duḥ--ka, an adj. formation fr. prefix duḥ (see du). According to others an analogy formation after sukha, q. v.; Bdhgh (at Vism 494) expls dukkha as du+kha, where du=

etadānuttariyaṃ
see esoetad (pron. adj.) [Vedic etad, of pron. base *e; see Walde, Lat. Wtb. under equidem] demonstr. pron. "this", with on the whole the same meaning and function as tad, only more definit

vuttā
vutta [pp. of vatti, vac; cp. utta] said DA I.17 (°ṃ hoti that is to say); DhA II.21, 75, 80; SnA 174. --vādin one who speaks what is said (correctly), telling the truth M I.369; S II.33; III.6.

kampatīti
To shake, to tremble

anuttaraṃ
anuttara (adj.) [an + uttara] "nothing higher", without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Sn 234 (= adhikassa kassaci abhāvato KhA 193), 1003; Dh 23, 55 (= a

brāhmaṇā
brāhmaṇa [fr. brahma; cp. Vedic brāhmaṇa, der. fr. brahmán] a member of the Brahman caste; a Br. teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often

yathā
As, like, how, when mātā yathā niyam puttaṃ nurakkhe, as a mother would watch over her own son.yathā (adv.) [fr. ya°; Vedic yathā; cp. kathā, tathā] as, like, in relation to, after (the man

puthujjano
A man of the lower classes or of low character; a common or ordinary man, one who is unconverted as opposed to one who has entered the paths, a worldling, natural or unsanctified man

jīvaṃ
see jīvo and jīvati

sattassa
Sevensatta [pp. of sañj: sajjati] hanging, clinging or attached to Vin I.185; D II.246; Nd1 23, 24; Dh 342; J I.376. Cp. āsatta & byāsatta.

cassa
and (casakaṃ)A drinking vessel

ambaṭṭha
amba [Derivation unknown. Not found in pre--Buddhist literature. The Sk. is āmra. Probably non--Aryan], the Mango tree, Mangifera Indica D I.46, 53, 235; J II.105, 160; Vv 7910; Pug 45; Miln 46; PvA 1

bhāvanāpāripūriṃ
Producing; increasing, developing, being devoted to, realizing, attaining; earnest consideration, meditationbhāvanā (f.) [fr. bhāveti, or fr. bhāva in meaning of bhāva 2, cp. Class. Sk. bhā

vāti
see vāyati, To blow, as the wind; to breathe forth, emit, as an odour; to be emittedvāti see vāyati (in meaning "weave," as well as "blow").

mahatā
To revere, to worship

attapaṭilābho
atta [ā + d + ta; that is, pp. of ādadāti with the base form reduced to d. Idg *d--to; cp. Sk. ātta] that which has been taken up, assumed. atta--daṇḍa, he who has taken a stick in hand, a violent pe

yo
Who, what, which; he who; whoever. Declined like sabbo

tatheva
tatha (adj.) [an adjectivized tathā out of combn tathā ti "so it is," cp. taccha] (being) in truth, truthful; true, real D I.190 (+bhūta taccha); M III.70; Th 1, 347; Sn 1115 (=Nd2 275 taccha bhūta, e

anekapariyāyena
In many ways

kataṃ
kata (& sometimes kaṭa) [pp. of karoti] done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & vissaj

cscdconv.see
And; but; evenca (indef. enchtic particle) [Vedic ca adv. to rel. pron. *qṷo, idg. *que=Cr. te, Lat. que, Goth. --h. Cp. ka, ki, ku] 1. Indefinite (after demonstr. pron. in the sense of kiṃ

mayamettha
mayaṃ [1st pl. of ahaṃ, for vayaṃ after mayā etc. See ahaṃ] we Vin II.270; Sn 31, 91, 167; Dh 6; KhA 210.

brāhmaṇassa
brāhmaṇa [fr. brahma; cp. Vedic brāhmaṇa, der. fr. brahmán] a member of the Brahman caste; a Br. teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often

mudutarehi
Softness, impressibilitymudutā (f.) [cp. Sk. mṛdutā; abstr. fr. mudu. See also muditā] softness, impressibility, plasticity A I.9; D III.153 (trsln "loveliness"); Dhs 44 (+maddavatā); 1340

kālena
Adversity; adversity personified, the goddess of adversity

thapati
A carpenterthapati [Vedic sthapati, to sthā+pati] 1. a builder, master carpenter M I.396=S IV.223; M III.144, 2. officer, overseer S V.348.

esa
see esoesa see etad.

vadeyya.
see vadati, To speak, say; to declare, proclaim

cuto
see cavati

bho
Oh! I say! Sir! Friend! This is a familiar term of address, and is used to inferiors and equals.

yā
yāgin (adj.) (--°) [fr. yāga] sacrificing, giving, spending S I.19=J IV.66 (sahassa° giving the worth of a thousand pieces).

saṃsārassa
saṃsāra [fr. saṃsarati] 1. transmigration, lit. faring on D I.54; II.206 (here=existence); M I.81 (saṃsārena suddhi); S II.178 sq.; A I.10; II.12=52; Sn 517; Dh 60; J I.115; Pv II.1311; Vism 544 (in d

ariyā
ariya (adj.--n.) [Vedic ārya, of uncertain etym. The other Pāli forms are ayira & ayya] 1. (racial) Aryan D II.87. 2. (social) noble, distinguished, of high birth. -- 3. (ethical) in accord with t

heva
Quite, just, even

tvaṃ
Thoutvaṃ see tuvaṃ.

sanaṅkumāro
Always

converted
cokkha (adj.) [Cp. Sk. cokṣa] clean J III.21; °bhāva cleanliness M I.39 (=visuddhibhāva; to be read for T mokkha°? See Trenckner's note on p. 530).

majjhe
majjha (adj.) [Vedic madhya, cp. Lat. medius, Gr. me/ssos, Goth. midjis=Ohg. mitti, E. middle] middle, viz. 1. of space: of moderate height D I.243 (contrasted with ucca & nīca). -- 2. of time: of mid

samayena
samaya [cp. Sk. samaya, fr. saṃ+i. See also samiti] congregation; time, condition, etc. -- At DhsA 57 sq. we find a detailed expln of the word samaya (s--sadda), with meanings given as follows: (1) sa

āpodhātu
A bazaar or market, a shop

padaṭṭhānaṃ.
A proximate cause

tasmiṃ
Hence, from there, therefore

etaṃ
see eso

manussā
manussa [fr. manus, cp. Vedic manuṣya. Connected etym. with Goth. manna=man] a human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e. g. KhA 123: "Manuno apaccā ti manus

sāraṇīyaṃ
sāraṇā (f.) [fr. sāreti2] reminding, remonstrating with Vin V.158, 164.

bālo
Young; ignorant, foolish

cepi
Even; ifce [vedic ced; ce=Lat. que in absque, ne--c, etc., Goth. h in ni--h. see also ca 3] conditional particle "if," constructed either with Indicative (ito ce pi yojanasate, viharati eve

vāyamantassa
To struggle, strive, endeavourvāyamati [vi+ā+yam] to struggle, strive, endeavour; to exert oneself S IV.308; V.398; A IV.462 sq. (chandaṃ janeti v. viriyaṃ ārabhati cittaṃ paggaṇhāti); Pv I

niruttiyo
One of the vedāṅgas, explanation of difficult vedic words; artificial explanation of the meaning of a word, e.g. deriving arahanta, a Buddhist saint, from; grammatical and logical explanation of the w

vimokkhāpi
Release, escape, deliverance, salvation; release from human passion, arhatship; release from existence, nirvāṇa or annihilation

puratthimāya
puratthima (adj.) [fr. *pura, cp. Prk. (AMg.) puratthima, acc. to Pischel, Gr. § 602 a der. fr. purastāt (=P. puratthaṃ) as *purastima, like *pratyastima (=paccatthima) fr. *pratyastaṃ] eastern D I.15

attānañca
Self, body, person, individuality; life, mind soul; in a non-buddhist sense the paramātman or Universal Soul

gahetvā
To wade, to dive, to enterTo cause to take; to include, to embrace, to hold, to contain; to take, to seize; to obtain, to receive, to acquire, to buy;to inform, to teach, to undergo

garahati.
To blame, to disparage, to despisegarahati [Vedic garhati Dhtp 340 nindāyaṃ] to reproach, to blame, scold, censure, find fault with: agarahiyam mā garahittha "do not blame the blameless" S

dinnaṃ
dinna [Sk. dinna, pp. of dadāti] given, granted, presented etc., in all meanings of dadāti q. v.; esp. of giving alms Pv IV.326 (=mahādāna PvA 253) & in phrase adinn'ādāna taking what is not given, i.

disāya
A quarter, or point of the compass; a region of the earth, a country, a foreign countrydisā (f.) [Ved. diú & diúā, to diúati "pointing out," point; cp. Gr. di/kh=diúā] point of the compass,

tadanuvattakakilesehi
tadanurūpa (adj.) [cp. ta° I a] befitting, suitable, going well with J VI.366; DhA IV.15.

āsanaṃ
Sitting; a seat

disvā
see passati

yehi
Where one's karma leads

sabbaṃ
sabba (adj.) [Vedic sarva=Av. haurva (complete); Gr. o(/los ("holo--caust") whole; Lat. solidus & soldus "solid," perhaps also Lat. salvus safe] whole, entire; all, every D I.4; S IV.15; Vin I.5; It 3

public
pubba [Vedic pūya>*pūva>*puvva>pubba (Geiger, P.Gr. § 461); cp. pūyati to smell rotten, Lat. pūs=E. pus, Gr. pu/qw to rot, pu/on matter; Vedic pūti smelling foul; Goth. fūls=E. foul] pus, matter, cor

ye
Where one's karma leads

sugato
Who walks well, happy, blest

saṅghaṃ
An act or ceremony performed by a chapter of monks assembled in solemn conclave

uppajjati
To arise, originate, be produced, be born, appearuppajjati [ud + pajjati of pad] to come out, to arise, to be produced, to be born or reborn, to come into existence D I.180; Sn 584; Pv II.1

khaggavisāṇakappo..
khagga [Sk. khaḍga; perhaps to Lat. clades and gladius; cp. also kūṭa3] 1. a sword (often with dhanu, bow) at D I.7 (Dh I.89=asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga--maṇi Di

yepi
Where one's karma leads

yadā
When, wheneveryadā (adv.) [Vedic yadā; old instr. of ya°] when Sn 200 (y. ca so mato seti), 681, 696 (here as yada, expld as yadā), 923; Dh 28, 69, 277 sq., 325, 384, 390; It 77 (y devo dev

paṭivirato
Abstaining from

khalu
Indeed, truly

sattā
Existence

lokuttarā.
Transcending the world supernatural, spiritual

pahānāya
pahāna (nt.) [fr. pa+hā, see pajahati] giving up, leaving, abandoning, rejection M I.60, III.4, 72; S I.13, 132 (dukkha°); II.170; III.53; IV.7 sq.; D III.225, 246; A I.82, 134; II.26, 232 (kaṇhassa k

bhagavanto
bhagavant (adj. n.) [cp. Vedic bhagavant, fr. bhaga] fortunate, illustrious, sublime, as Ep. and title "Lord." Thus applied to the Buddha (amhākaṃ Bh.) and his predecessors. Occurs with extreme freque

svassa
So assa

evamāhaṃsu
Living on such and such food

upakkiliṭṭhassa
upakkiliṭṭha [pp. of upa + klid or klioe, cp. kilesa & next] soiled, stained, depraved, impure S I.179; A I.207 (citta); Vism 13.

netaṃ
netar [Vedic netṛ, n. ag. of neti] a leader, guide, forerunner Sn 86, 213; Nd1 446.

paṭisandhikkhaṇe
At the end of a compound as a substitute for last; appaṭisandhiko, that cannot be reunited; gahitapaṭisandhiko, having obtained conception

tattha
There; thither; in that case, now, here; in that, thereintattha [Sk. tatra adv. of place, cp. Goth. papro & also Sk. atra, yatra] A. 1. of place: (a) place where= there, in that place Sn 10

bhikkhu
A beggar; a mendicant friar; a Buddhist monkbhikkhu [cp. later Sk. bhikṣu, fr. bhikṣ] an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu. nom. sg. bhikkhu freq. passim; Vin I

pāthikaputto
pātheyya (nt.) [grd. form. fr. patha] "what is necessary for the road," provisions for a journey, viaticum Vin I.244; S I.44; Dh 235, 237; J V.46, 241; DA I.288; DhA I.180; III.335; PvA 5, 154.

kammaṃ
Doing, action, work, labour, business; a deed, act, action, operation; a religious or ecclesiastical act; moral merit, karma

pañhaṃ
A question

amhākaṃ
see ahaṃ

adhammo
Wrong, injustice, unlawfulness, false doctrine, impiety, unrighteousness

maṃ
mama(1), mamaṃ(2),see ahaṃ

ahu
see hoti

phalaṃ
A certain measure or weightFruit, a fruit, grain, crop, produce; result, consequence; reward, profit, advantage; a testicle

kattha
Where? whither? wherein?kattha (adv.) [der. fr. interr. base ka° (kad2), whereas Sk. kutra is der. fr. base ku°, cp. kuttha] where? where to, whither? Vin I.83, 107; II.76; D I.223; Sn 487,

anuttaro
Unrivaled, preeminent, incomparable, supreme second to none

adhimokkhaṭṭhena
adhimokkha [fr. adhi + muc] firm resolve, determination, decision M III.25 sq.; Vbh 165 sq., 425; DhsA 145, 264. See Dhs. trsl. 5; Cpd. 17, 40, 95.

sutvā
suta [pp. of suṇāti; cp. Vedic úruta] 1. heard; in special sense "received through inspiration or revelation"; learned; taught A 97 sq.; D III.164 sq., 241 sq.; freq. in phrase "iti me sutaṃ" thus ha

nivāpaṃ
nivāpa [cp. Sk. nivāpa, ni+vap, cp. nivapati] food thrown (for feeding), fodder, bait; gift, portion, ration M I.151 sq. (Nivāpa--sutta); J I.150; III.271; DhA I.233 (share); III.303; VvA 63 (diguṇaṃ

samaṇassa
samaṇa [BSk. oeramaṇa, fr. oeram, but mixed in meaning with oeam] a wanderer, recluse, religieux A I.67; D III.16, 95 sq., 130 sq.; S I.45; Dh 184; of a non--Buddhist (tāpasa) J III.390; an edifying e

ayameva
aya see ayo.

abhikkantena
abhikkanta (adj.--n.) [pp. of abhikkamati, in sense of Sk. and also P. atikkanta] (a) (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expln. preserved by Bdhgh. & Dhp (se

kira
They say; 'tis said

cārikaṃ
Moving or walking about, wandering, roaming

vuccati.
vuccati [Pass. of vac] to be called D I.168, 245; Sn 436, 759, 848, 861, 946; Nd1 431; Nd2 s. v. katheti; SnA 204; DhA II.35. See also vatti. -- pp. vutta.

purisapuggalassa
purisa [according to Geiger, Gr. § 303 the base is *pūrṣa, from which the Vedic form puruṣa, and the Prk.--P. form purisa. The further contraction *pussa *possa yielded posa (q. v.). From the Prk. for

gantvā
That ought to go

citta'nti
citta & Citra (adj.) [to cetati; *(s)qait to shine, to be bright, cp. Sk. citra, Sk. P. ketu, Av. ciprō, Lat. caelum, Ags. hador, Ohg. heitar, see also citta2] variegated, manifold, beautiful; tasty

avaṇṇaṃ
avaṇṇa [a + vaṇṇa] blame, reproach, fault D I.1 (= dosā nindā DA I.37); It 67; Pug 48, 59.

avikkhepaṭṭhena
Equanimity, calmness

yato
From what, from whom; inasmuch as, since, because; from the time whenRestrained, temperateyato (adv.) [the abl. case of ya°, used as conjunction, Cp. Vedic yataḥ wherefrom, by wh

imehi
see ayaṃ

pañcahi
Five

mahāli
Great

vedanāya...
Feeling, sensation, perception; pain, sufferingvedanā (f.) [fr. ved°: see vedeti; cp. Epic Sk. vedanā] feeling, sensation (see on term, e. g. Cpd. 14 Mrs. Rh. D. B. Psy., ch. iv.) D I.45; I

dhammā
True and false doctrine

santi
Calm, tranquillity, peace; nirvāṇa; bliss; pacification, settlementsanti (f.) [fr. oeam, cp. Sk. °úānti] tranquillity, peace Sn 204; D II.157; A II.24; Dh 202. --kamma act of appeasing (th

siyā
siyyati see seyyati.

yāvakīvañca
yāvaka [=yavaka] a dish prepared of barley J VI.373 (=yavataṇḍula--bhatta C.).

māṇava
māṇava [cp. Sk. māṇava] a youth, young man, esp. a young Brahmin Sn 1022, 1027, 1028; J IV.391 (brāhmaṇa°); DA I.36=satto pi coro pi taruṇo pi; DhA I.89. pl. māṇavā men Th 2, 112. -- The spelling māna

vinodeyya
To dispel, put away, get rid ofvinodeti [Caus. of vi+nudati] to drive out, dispel, remove, put away S IV.70, 76, 190; A II.13, 117; Sn 273, 956, (tamaṃ); 967; Nd1 454, 489; J I.183; II.63,

vibhūtaṃ
vibhūta (adj.) [pp. of vibhavati, or vi+bhūta] 1. [cp. bhūta 1, & vibhava 2] destroyed, annihilated, being without Th 1, 715; Sn 871 sq., 1113 (=vibhāvita atikkanta vītivatta Nd2 584). -- 2. [cp. bhūt

sutaṃ
suta [pp. of suṇāti; cp. Vedic úruta] 1. heard; in special sense "received through inspiration or revelation"; learned; taught A 97 sq.; D III.164 sq., 241 sq.; freq. in phrase "iti me sutaṃ" thus ha

añño
Other; other than, different from

sujāto
Of good or noble birth, well born; well grown, fine

paṭivedhaṭṭhena
paṭivedha [fr. paṭi+vyadhī cp. paṭivijjhati & BSk. prativedha MVastu I.86] lit. piercing, i. e. penetration, comprehension, attainment, insight, knowledge A I.22, 44; D III.253; Ps I.105; II.50, 57, 1

pubbenivāsaṃ
pubbe (°--) [loc. of pubba2, see pubba2 3] in cpds.: "in a former existence": °kata (nt.) deeds done in a past life M II.217=A I.173 (°hetu); J V.228 (°vādin fatalist); Nett 29 (°punnata). °nivāsa [cp

catutthaṃ.
catuttha (num. ord.) [Vedic caturtha, Idg. *queturto=Gr. te/tratos, Lat. quartus, Ohg. fiordo] the fourth Sn 97, 99, 450; J III.55; VI.367; °ṃ (adv.) for the fourth time DhA III.174. -- f. catutthī Sn

abhikkantaṃ
abhikkanta (adj.--n.) [pp. of abhikkamati, in sense of Sk. and also P. atikkanta] (a) (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expln. preserved by Bdhgh. & Dhp (se

meti
To be measured

yaṃnūnāhaṃ
ya--kāra [ya+kāra] 1. the letter (or sound) y: J I.430 (padasandhikara); III.433 (vyañjana -- sandhi -- vasena gahita). -- 2. the letter (or syllable) ya: J V.427 (nipāta--matta). It is referred to at

passati
To see, look, look at, behold, observe; to see with the mind, learn, know, understand; to discover, find, meet withpassati [Vedic paúyati & *spaúati (aor. aspaṣṭa, Caus. spāúayati etc.); cp

tasmātihānanda
Hence, from there, therefore

te
they, these, you

bahulīkarotīti.
To increase, to extend

deve
see devodeva [Ved. deva, Idg. *dei̯ā to shine (see dibba & diva), orig. adj. *deiṷos belonging to the sky, cp. Av. daçvō (demon.), Lat. deus, Lith. dë̃vas; Ohg. &slashedZ;īo; A

vuddhiyeva
Increase, growth; prosperity, advantage

deva
see devodeva [Ved. deva, Idg. *dei̯ā to shine (see dibba & diva), orig. adj. *deiṷos belonging to the sky, cp. Av. daçvō (demon.), Lat. deus, Lith. dë̃vas; Ohg. &slashedZ;īo; A

tato
From that place, thence, therefrom; from that time; thereafter, subsequently; further, moreovertato [abl. of pron. base ta° (see ta° II.4)] 1. from this, in this S III.96 (tatoja); J III.28

ito
GoneHence; from this world; from this time; ago; hereito (indecl.) [Vedic itaḥ, abl.--adv. formation fr. pron. base *i, cp. iti, ayaṃ etc.] adv. of succession or motion in space

mahārāja
A great king, a king

dassanaṭṭhena
dassana (nt.) [Sk. daroeana, see dassati1] -- 1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive "to see," esp. as dat. dassanāya in order to see, for the

disaṃ
disa [Sk. dviṣant & dviṣa (--°); dveṣṭi & dviúati to hate; cp. Gr. deino/s (corynthic dveini/a, hom. de/dvimen) fearful; Lat. dīrus=E. dire] an enemy Dh 42, 162; J III.357; IV.217; V.453; Th I.874--6;

pabhāsatīti..
To talk, to pratepabhāsati [pa+bhaṣ] to tell, declare, talk Th 1, 582.

vācaṃ
vācaka (adj.) [fr. vācā] reciting, speaking, expressing SnA 164 (lekha°); sotthi° an utterer of blessings, a herald Miln 359. -- f. °ikā speech Sdhp 55.

tāva
At once, now, just; really, indeed; yet, stilltāva (adv.) [Sk. tāvat] so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical appl

pahārāda
Name of an asura

vītisāretvā
To remind mutually

sallekho
Scratching out, erasing

kuto
Whence? how? much lesskuto see under ku°.

vo
vo1 (indecl.) a particle of emphasis, perhaps=eva, or =vo2 (as dative of interest). The Commentaries explain it as "nipāta," i. e. particle. Thus at Sn 560, 760.

anupassanaṭṭhena
Looking at, contemplation

ujugatāssa
Straight, right, direct; straightforward, honest, uprightuju & Ujju (adj.) [Vedic ṛju, also ṛjyati, irajyate to stretch out: cp. Gr. o)re/gw to stretch; Lat. rego to govern; Goth. ufrakjan

chandaṃ
chanda [cp. Vedic and Sk. chanda, and skandh to jump]. 1. impulse, excitement; intention, resolution, will; desire for, wish for, delight in (c. loc.). Expld at Vism 466 as "kattu--kāmatāy" adhivacana

cittaṃ
A paintingThe heart; the mind; a thought, an idea; will, intention

tīṇi
see tayo

sassataṃ
sassata (adj.) [Vedic oeaoevat] eternal, perpetual D I.13; III.31 sq., 137 sq.; M I.8, 426; A I.41; Dh 255; Dhs 1099; J I.468; Miln 413; DA I.112; dhuvasassata sure and certain Bu II.111 sq.=J I.19; s

ṭhānehi
ṭhāna (ṭṭhāna) (nt.) [Vedic sthāna, sthā, see tiṭṭhati; cp. Sk. sthāman Gr. staqmi/s, Lat. stamen] -- I. Connotation. As one of the 4 iriyāpathā (behaviours) 1. contrasted (a) as standing position wit

paṭividitā
paṭividita [pp. of paṭi+vid] known, ascertained D I.2; Ps I.188.

kāyā
see satipaṭṭhāno

abbhutaṃ
abbhuta (adj. nt.) [*Sk. adbhuta which appears to be constructed from the Pāli & offers like its companion *āúcarya (acchariya abbhuta see below) serious difficulties as to etym. The most probable so

parisuddhaṃ
Pure, clear; innocent, pure, holy; perfect, intact

gotamaṃ
Descended from Gotama, Gautama or Gotamid or belonging to

gacchati.
To go, to go to, to proceed; to departgacchati [Vedic gacchati, a desiderative (future) formation from *gṷem "I am intent upon going," i. e. I go, with the foll. bases. -- (1) Future--prese

bhante
This is a contracted form of bhadante. It is used as a reverential term of address, "Lord", "Reverend sir", and is the proper address of Buddha, of Buddhist priests, of ṛishis, tāpasas, etc.

bhagavatā
bhagavant (adj. n.) [cp. Vedic bhagavant, fr. bhaga] fortunate, illustrious, sublime, as Ep. and title "Lord." Thus applied to the Buddha (amhākaṃ Bh.) and his predecessors. Occurs with extreme freque

diṭṭhaṃ
diṭṭha [Sk. dṛṣṭa, pp. of *dassati] 1. seen; a° not seen D I.222 (a°+avedita asacchikata); M I.3 sq. (diṭṭhaṃ diṭṭhato sañjānāti); Sn 147 (diṭṭhā vā ye vā addiṭṭhā), 995 (na me diṭṭho ito pubbe na ss

bhaddekarattassa
My good woman, my dear madam

paṭilābhatthāya
paṭilābha [fr. paṭi+labh] obtaining, receiving, taking up, acquisition, assumption, attainment D I.195; M I.50; A II.93, 143; Ps II.182, 189; Nd1 262; Dh 333; Pug 57; VvA 113; PvA 50, 73, 74. -- attab

tumhe
see tvaṃtumhe [pl. of pron. 2nd pers., see tuvaṃ].

tamhā
tama (nt.) & tamo [Sk. tamas, tam & tim, cp. tamisra= Lat. tenebr¿; also timira dark & P. tibba, timira; Ohg. dinstar & finstar; Ags. thimm, E. dim] darkness (syn. andhakāra, opp. joti), lit. as well

sarīra'nti
sarīra (nt.) [Vedic úarīra] 1. the (physical) body D I.157; M I.157; S IV.286; A I.50; II.41; III.57 sq., 323 sq.; IV.190. Sn 478, 584; Dh 151; Nd1 181; J I.394 (six blemishes); II.31; antimasarīra on

kathañca
Scarcely, with difficulty

karoti
To act; to do; to cause; to cause to become, to render, to make; to performkaroti v. irreg. [Sk. karoti, *qṷer to form, to build (or plait, weave? see kamma), cp. kar--man, Lith. kùrti to b

ubhato
On both sides, in two waysubhato (adv.) [abl. of *ubha, to which ubhaya & ubho] both, twofold, in both (or two) ways, on both sides; usually °--, as °bhāgavimutta one who is emancipated in

koci
and before a vowel often kocid. Any, some

tena
These"Thee"

sati
Recollection; active state of mind, fixing the mind strongly upon any subject, attention, attentiveness, thought, reflection, consciousnesssati (f.) [Vedic smṛti: see etym. under sarati2] m

ekā
ekākiya (adj.) alone, solitary Th 1, 541; Miln 398.

narāsabho.
Chief of men. An epithet of Buddha.

pariññaṃ
pariñña (--°) [the adj. form of pariññā, cp. abhiñña] knowing, recognising, understanding It 44 (bhūta° so, or should we read bhūtapariññāya?); also in cpd. pariññacārin (to be expd as shortened gr. p

ekamantaṃ
On one side, apartekamantaṃ (adv.) [eka + anta, acc. in adv. function, cp. BSk. ekamante M Vastu I.35] on one side, apart, aside Vin I.47, 94 = II.272; D I.106; Sn p. 13 (expld. at SnA 140

vuttaṃ
see vattati

kimakāsi
Far more

visuddhena
visuddha (adj.) [pp. of visujjhati] clean, pure, bright; in appld meaning: purified, stainless, sanctified Vin I.105; D III.52 (cakkhu); S II.122 (id.); IV.47 (sīla); A IV.304 (su°); Sn 67, 517, 687;

sakkatvā
sakkata [pp. of sakkaroti] honoured, duly attendo D I.114, 116; II.167; Nd 73; J I.334; Miln 21; SnA 43 Usually combd with garukata, pūjita, mānita.

sace
Ifsace (conj.) [sa2+ce; cp. sacāca] if D I.8, 51; Vin I.7; Dh 134; J I.311. -- sace . . . noce if . . . if not J VI.365.

hitāya
hita (adj.) [pp. of dahati1] useful, suitable, beneficial, friendly A I.58, 155 sq.; II.191; D III.211 sq.; Dh 163. -- (m.) a friend, benefactor Mhvs 3, 37. -- (nt.) benefit, blessing, good Vin I.4; S

anekavihitaṃ
Of many sorts, various

paññāya
paññāya (indecl.) [ger. of pajānāti, in relation °ñāya: ñatvā as uṭṭhāya: ṭhatvā; so expld by P. Commentators, whereas modern interpreters have taken it as instr. of paññā] understanding fully, knowin

viharanti.
viharaṇa (nt.) [fr. viharati] abiding, dwelling DhsA 164, 168.

mālukyaputta
māluta [the proper Pali form for māruta, the a--stem form of maru2=Vedic marut or māruta] wind, air, breeze S IV.218; Th I.2; II.372; J I.167; IV.222; V.328; VI.189; Miln 319; Vism 172 (=vāyu); VvA 17

buddhapūjāyidaṃ
buddhaka (--°) (adj.) [fr. buddha] in cpd. dvangula--buddhikā (f.) possessing insight as much as 2 finger--breadths VvA 96. -- The °ka belongs to the whole cpd.

lābhasakkārasiloko...pe...
lābha [fr. labh] receiving, getting, acquisition, gain, possession; pl. possessions D I.8; II.58, 61; M I.508 (ārogya--paramā lābhā); III.39; A I.74; IV.157 sq., 160 (lābhena abhibhūto pariyādinnacitt

pītiyā
DrinkingJoy, delightpīti (f.) [cp. Class. Sk. prīti & Vedic prīta pp. of prī, see pīneti & piya] emotion of joy, delight, zest, exuberance. On term see Dhs. trsl. 11 and Cpd. 243

paneke
Now, further; but, on the other hand, on the contrary, howeverpana (indecl.) [doublet of Sk. puna(ḥ) wiṭh diff. meaning (see puna), cp. Geiger, P.Gr. § 34] adversative & interrogative parti

bhagavantaṃ
bhagavant (adj. n.) [cp. Vedic bhagavant, fr. bhaga] fortunate, illustrious, sublime, as Ep. and title "Lord." Thus applied to the Buddha (amhākaṃ Bh.) and his predecessors. Occurs with extreme freque

vijjati.
Knowledge, learning, scholarship, science; wisdom

appahāya
Having little grass, free from grass

kaṃ
see koWater; the head

saddhādeyyāni
Faithsaddhā (f.) [cp. Vedic úraddhā: see saddahati] faith (on term cp. Geiger, Saṃyutta trsln II.452) D I.63; III.164 sq.; S I.172=Sn 76; S V.196; Dh 144; A I.150, 210; III.4 sq., 352; IV.2

evaṃsukhadukkhappaṭisaṃvedī
Having this thought

lokanāyakaṃ..
Protector or saviour of the world, an epithet of Buddha

karaṇīyaṃ
karaṇīya [grd. of karoti] 1. adj. (a) that ought to be, must or should be done, to be done, to be made (=kātabbaṃ karaṇârahaṃ KhA 236) Vin I.58; D I.3, cp. Miln 183; A V.210; DA I.7. Often --° in the

abhiññāya
see abhijānati

vuttamarahatāti
vuttamāna at S I.129 read as vattamāna.

midhekacco
midha [does it refer to mī2 as in mināti2, or to middha?] is given as root in meaning "hiṃsana," to hurt at Dhtm 536 (with var. v.v ll.), not sure.

apekkhaṃ
apekkha (adj.) [= apekkhā] waiting for, looking for S I.122 (otāra°).

bhavissāmā'ti
The future tense, vibhatti is understood

ehi
ehi [imper. of eti] come, come here Sn 165; J II 159; VI. 367; DhA I.49. In the later language part. of exhortation = Gr. a)/ge, Lat. age, "come on" DhA II.91; PvA 201 (+ tāva = a)/ge dh/). ehipassika

sabbakilese
All, every

vacanaṃ
Speaking, saying, declaring; enjoining, injunction; advice; word, speech, utterance, expression; sentence, passage, text

eke
One by one, each, severally

dhammānupassī
see anudhammo

paññavā
paññavant (adj.) [paññā+vant, with reduction of ā to a see Geiger, P.Gr. § 23] possessed of insight, wise, intelligent, sensible Vin I.60; D III.237, 252, 265, 282, 287; M I.292; III.23; S I.53, 79; I

mahānāma
Name of a plant; name of the author of Mahāvaṃsa

pahātuṃ.
see pajahati

panānanda
panāda [pa+nāda] shouting out, shrieks of joy J VI.282.

aññatra
aññatra (adv.) [anya + tra, see also aññattha] elsewhere, somewhere else J V.252; Pv IV.162. In compn. also = añña°, e. g. aññatra--yoga (adj.) following another discipline D I.187; M I.487. -- As pre

upaṭṭhānaṭṭhena
upaṭṭhāna (nt.) [fr. upa + sthā] -- 1. attendance, waiting on, looking after, service, care, ministering A I.151, 225; Sn 138; J I.226, 237, 291; II.101; IV.138; VI.351. Ps I.107; II.7 sq., 28, 230; P

cetovimuttiṃ
and (cetaṃ)The mind, the heart, the thoughtsceto (nt.) [Sk. cetas]=citta, q. v. for detail concerning derivation, inflexion & meaning. Cp. also cinteti. Only the gen. cetaso & the instr

devatā
A deva, a celestial being, an angel, a deitydevatā (f.) [deva+tā, qualitative--abstr. suffix, like Lat. juventa, senecta, Goth. hauhipa, Ohg. fullida cp. Sk. pūrṇatā, bandhutā etc.] "condit

yattha
Where, in which place, wherein, whereon, whitheryattha (adv.) [the regular P. form of Ved. yatra. See also P. yatra] rel. adv. of place "where," at which spot; occasionally "at which time,"

sandaka
sanda [cp. Sk. sāndra] 1. (adj.) thick, dense; in --°cchāya giving dense shade S IV.194; J I.57, 249; DA I.209. (2) (thick) wood, forest; in --°vihāra dwelling in the wood, life as a hermit Th 1,

yampi
yama3 (m. nt.) [Vedic yama=yama2; fr. yam in meaning "to combine," cp. Av. y&schwamacr;ma twin, Mir. emuin id.] (nt.) a pair, (m.) a twin Abhp 628. See der. yamaka.

ni
A preposition having properly the meaning of downwards, much used in composition and before a vowel -nir. A preposition with the meaning "outward"

samannāgato
Endowed with

niṭṭhitā.
niṭṭhita (adj.) [Sk. niṣṭhita (niḥṣṭhita), nis+ṭhita, cp. niṭṭhāti] brought or come to an end, finished, accomplished; (made) ready, prepared (i. e. the preparations being finished) Vin I.35; D I.109

sattaratanasampanno
Seventeensattarasa (num. card.) [satta4+rasa2=dasa] seventeen Vin I.77; IV.112 (°vaggiyā bhikkhū, group of 17).

brāhmaṇo
A brahmin; an arhat

vuttañhetaṃ
vutta [pp. of vatti, vac; cp. utta] said DA I.17 (°ṃ hoti that is to say); DhA II.21, 75, 80; SnA 174. --vādin one who speaks what is said (correctly), telling the truth M I.369; S II.33; III.6.

nisinno
Seating; settling, perched

vattāro.
see vattā

evaṃvaṇṇo
Saying thus, adherence to this doctrine

jīvite
jīvita (nt.) [Vedic jīvita, orig. pp. of jīvati "that which is lived," cp. same formation in Lat. vīta=*vīvita; Gr. bio/th living, sustenace, & di/aita, "diet"] (individual) life, lifetime, span of li

imesaṃ
see ayaṃ

paññapento
pañña (--°) (adj.) [the adj. form of paññā] of wisdom, endowed with knowledge or insight, possessed of the highest cognition, in foll. cpds.: anissaraṇa° D I.245; S II.194; IV.332; anoma° Sn 343; appa

dhammānaṃ
see anudhammo

averino
averin (adj.--n.) = avera Dh 197, 258.

evampi
Thus

pamādaṃ
pamāda [cp. Vedic pramāda, pa+mad] carelessness, negligence, indolence, remissness D I.6 (jūta°, see DA I.85); III.42 sq., 236; M I.151; S I.18, 20, 25, 146, 216; II.43, 193; IV.78, 263; V.170, 397; A

lokaṃ
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

assa
Opt. atthiOf him, his; to him, to it, etc.assa [for aṃsa , q. v. for etym.] shoulder; in cpd. assapuṭa shoulder--bag, knapsack i. e. a bag containing provisions, instr. assupuṭe

pare
pare (adv.) see para 2 c.

vibhāvayitvā
vibhāvana (nt.) & °ā (f.) [fr. vibhāveti] 1. making clear, ascertainment, explanation, exposition J III.389; Vbh 342, 343 (ā); Sn A 13, 261 sq., 318; VbhA 409 (ā); ThA 76 (ā), 230; PvA 137, 140 (so re

jalitānubhāvā
jalita (adj.) [pp. to jalati] set on fire, burning, shining, bright, splendid Sn 396, 668, 686; Vv 216 (=jalanto jotanto VvA 107); Pv I.1014 (burning floor of Niraya); II.112 (°ânubhāva: shining maje

mijjhati.
miga [Vedic mṛga, to mṛj, cp. magga, meaning, when characterised by another attribute "wild animal" in general, animal of the forest; when uncharacterised usually antelope] 1. a wild animal, an animal

panāhaṃ
panāda [pa+nāda] shouting out, shrieks of joy J VI.282.

sangayana
sanga [fr. sañj: see sajjati1] cleaving, clinging, attachment, bond S I.25, 117 sq.; A III.311; IV.289; Dh 170, 342, etc.; Sn 61, 212, 386, 390, 475, etc.; Dhs 1059; DhsA 363; J III.201; the five sang

dibbena
dibba (adj.) [Ved. divya=P. divya in verse (q. v.), Gr. di_os (*divios), Lat. dīus (*divios)=divine. Cp. deva] of the next world, divine, heavenly, celestial, superb, magnificent, fit for exalted bein

etadavocuṃ
Chief place, pre-eminence, the chief, the best

mayhaṃ
mayaṃ [1st pl. of ahaṃ, for vayaṃ after mayā etc. See ahaṃ] we Vin II.270; Sn 31, 91, 167; Dh 6; KhA 210.

sammukhībhāvaṃ
sammukha (adj.) [saṃ+mukha] face to face with, in presence; sammukhaciṇṇa a deed done in a person's presence J III.27; sammukhā (abl.) 1. face to face, before, from before D II.155; Sn p. 79; J I.115;

katvā
kata (& sometimes kaṭa) [pp. of karoti] done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & vissaj

paṭicca
Following from anything as a necessary result; by means of, on account of, by reason of, through, bypaṭicca [ger. of pacceti, paṭi+i; cp. BSk. pratītya] grounded on, on account of, concerni

dukkhassa
dukkha (adj.--n.) [Sk. duḥkha fr. duḥ--ka, an adj. formation fr. prefix duḥ (see du). According to others an analogy formation after sukha, q. v.; Bdhgh (at Vism 494) expls dukkha as du+kha, where du=

sāvatthinidānaṃ.
Name of a town in India, the capital of Kosala

kammānucchavike
A blacksmith, a smith

mano
and (manaṃ)The mind, the intellect, the thoughts, the heart

nirāmisanti
nirāmisa (adj.) [nis+āmisa] having no meat or prey; free from sensual desires, disinterested, not material S I.35, 60; IV.219, 235; V.68, 332; A III.412; D III.278; Vbh 195; Vism 71; Sdhp 475, 477.

pariggaṇhātīti
pariggaha [fr. pari+gṛh] 1. wrapping round, enclosing Th 1, 419 (? cp. Brethren 217 n. 6). -- 2. taking up, seizing on, acquiring, acquisition, also in bad sense of "grasping" Sn 779 (=taṇhā and diṭṭh

āneñjappatte
Immovability, impassibility

pajānāti.
To know, understand, discern, distinguish, find outpajānāti [pa+jānāti] to know, find out, come to know, understand, distinguish D I.45 (yathābhūtaṃ really, truly), 79 (ceto paricca), 162,

devānaminda
The deva who is over all devas, i.e. Buddha

kā
see kokā (indecl.) interj. imitating the crow's cry: kā kā J IV.72.

bhavaṃ
Lord, Sir

saddhiṃ
With

raṭṭhapālo
raṭṭha (nt.) [Vedic rāṣṭra] reign, kingdom, empire; country, realm Sn 46 (expld at Nd2 536 as "raṭṭhañ ca janapadañ ca koṭṭhāgārañ ca . . . nagarañ ca"), 287, 444, 619; J IV 389 (°ṃ araṭṭhaṃ karoti);

bhuñjitvā
bhuñjaka (adj.) [fr. bhuñjati1] eating, one who eats or enjoys, in °sammuti definition of "eater," speaking of an eater, declaration or statement of eating VbhA 164.

sake
saka (adj.) [sa4+ka] own D I.106, 119, 231; II.173 (sakaṃ te "all be your own," as greeting to the king); M I.79; Vin I.3, 249 (ācariyaka); S V.261 (id.); Sn 861; It 76; Nd1 252; Pv I.51 (ghara); II.6

tathāgataṃ
tathāgata [Derivation uncertain. Buddhaghosa (DA I.59--67) gives eight explanations showing that there was no fixed tradition on the point, and that he himself was in doubt]. The context shows that th

mallānaṃ
malla [cp. Sk. malla, perhaps a local term, cp. Cānura] a wrestler Vin II.105 (°muṭṭhika) J IV.81 (two, named Cānura and Muṭṭhika "fister"); Vism 31 (muṭṭhika+, i. e. boxing & wrestling as amusements:

vatthāni
vattha (nt.) [Vedic vastra, fr. vas, vaste to clothe; Idg. *ṷes, enlargement of *eu (: Lat. ex--uo); cp. Lat. vestis "vest(--ment)," Gr. e(/nnumi to clothe, ei(_ma dress; Goth. wasjan to clothe; wast

aññamaññehi
Mutually, towards each other

mayā
mayaṃ [1st pl. of ahaṃ, for vayaṃ after mayā etc. See ahaṃ] we Vin II.270; Sn 31, 91, 167; Dh 6; KhA 210.

sammā
The pin of a yokeFully, thoroughly, accurately, rightly, properly, well, really, truly; sammadakkhāto i.e., well preached, sammadaññhā, perfect knowledge

ahosi.
see hoti

ettha
Here; herein; nowettha (adv.) [= Sk. atra, cp. etta] here, in this place; also temporal "now", & modal "in this case, in this matter" D II.12; S V.375; Dh 174; Sn 61, 171, 424, 441, 502, 10

imaṃ
see ayaṃ

gotamo
Descended from Gotama, Gautama or Gotamid or belonging to

bhaggava
bhaggava [cp. Sk. *bhārgava, a der. fr. bhṛgu, & bhargaḥ, of same root as Lat. fulgur lightning; Gr. flo/c light; Ger. blitzen, blank; Ags. blanca white horse, all of the idea of "shining, bright, rad

ānanda
Friendly greeting, welcome

yāni
Made a habit of indulged in, acquired, mastered

abhavissa
abhabba (adj.) [a + bhavya. The Sk. abhavya has a different meaning] impossible, not likely, unable D III.13 sq., 19, 26 sq., 133; It 106, 117; Sn 231 (see KhA 189); Dh 32; J I 116; Pug 13. --ṭṭhāna a

sammāsambuddhassa..
see sati

vācāya
Word, saying, speechvācā (f.) [vac, vakti & vivakti; cp. vacaḥ (P. vaco); Vedic vāk (vāc°) voice, word, vākya; Av. vacah & vaxs word; Gr. e)/pos word, o)/y voice, Lat. vox=voice, voco to ca

acchariyaṃ
acchariya (adj.--nt.) [cp. Sk. āúcarya since Upanishads of uncertain etym. -- The conventional etym. of Pāli grammarians connects it with accharā1 (which is prob. correct & thus reduces Sk. āúcarya to

dve
Twodve & Dve° see dvi B 1 & 5.

abhininnāmeti.
abhininnāmeti [abhi + ninnāmeti cp. BSk. abhinirṇāmayati Lal. V. 439] to bend towards, to turn or direct to D I.76 (cittaṃ ñāṇa--dassanāya); M I.234; S I.123; IV.178; Pug 60.

samādhikusalo
samādhika (adj.) [sama+adhika] excessive, abundant D II.151; J II.383; IV.31.

uddesañca
uddesa [fr. uddisati] -- 1. pointing out, setting forth, proposition, exposition, indication, programme M III.223 (u. uddiṭṭha), 239; S IV.299; SnA 422. -- 2. explanation S V.110 sq.; sa--uddesa (adj.

duggatiṃ
Distress, suffering, state of punishment

saraṇaṃ
RemembranceRefuge, protection, salvation; nirvāṇa; a protector; a house, home

sampajāno
Knowing, understanding, conscious

tasseva
tassa--pāpiyyasikā (f.) (viz. kiriyā) N. of one of the adhikaraṇa--samathā: guilt (legal wrong) of such & such a character Vin I.325; in detail expl. M II.249; + tiṇavatthāraka D III.254; A I.99. °kam

samaṇo
a wandering ascetic, mendicant, Buddhist monk

ariyo
Honourable, respectable, venerable; noble; excellent, eminent; holy, sanctfiedA venerable or holy man, a saint; one who has entered on the four Paths, a converted man

sāvatthinidānaṃ
Name of a town in India, the capital of Kosala

viharanti
viharaṇa (nt.) [fr. viharati] abiding, dwelling DhsA 164, 168.

ārabbha
Beginning with, from; concerning, with reference to; with a view to, forārabbha (indecl.) [ger. of ārabhati2 in abs. function; cp. Sk. ārabhya meaning since, from] -- 1. beginning, under

saṅkhā
Calculation; number, sum; numeral; understanding, reason, intelligence

nissayapaccayā
nissaya [Sk. nioeraya, of ni+oeri, corresp. in meaning to Sk. āúraya] that on which anything depends, support, help, protection; endowment, resource, requisite, supply; foundation, reliance on (acc. o

ñāṇāni.
Knowledge

tatra
There; thither; in that case, now, here; in that, thereintatra (Sk. tatra]=tattha in all meanings & applications, viz. A. 1. there: Dh 375; PvA 54. tatrâpi D I.81= It 22trâpâsiṃ). tatra

pahāya
pahāya is ger. of pajahati (q. v.).

etesaṃ
see eso

idheva
Here; hither; in this worldidha (indecl.) [Sk. iha, adv. of space fr. pron. base *i (cp. ayaṃ, iti etc.), cp. Lat. ihi, Gr. i)qa--genh/s, Av. ida] here, in this place, in this connection, n

santo
tranquilled calmed; see sammatiWearied, tiredBeing; good; wise

purisa
purisa [according to Geiger, Gr. § 303 the base is *pūrṣa, from which the Vedic form puruṣa, and the Prk.--P. form purisa. The further contraction *pussa *possa yielded posa (q. v.). From the Prk. for

khaggavisāṇakappoti..
khagga [Sk. khaḍga; perhaps to Lat. clades and gladius; cp. also kūṭa3] 1. a sword (often with dhanu, bow) at D I.7 (Dh I.89=asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga--maṇi Di

samenti.
samekkhati [saṃ+ikkhati] to consider, to seek, look for; Pot. samekkhe J IV.5; ppr. samekkhamāna Th 1, 547; & samekkhaṃ J II.65; ger. samekkhiya Mhvs 37, 237.

ādāya
ādāya [ger. of ādāti, either from base 1 of dadāti (dā) or base 2 (dāy). See also ādiya] having received or taken, taking up, seizing on, receiving; freq. used in the sense of a prep. "with" (c. acc.)

rūpaṃ
Form, figure, shape; image, representation; the body; in gram. a verbal or nominal form; beauty; natural state; characteristic

sato
Recollecting, mindful, attentive, thoughtful, conscious

information.
inda [Vedic indra, most likely to same root as indu moon, viz. *Idg. *eid to shine, cp. Lat. īdūs middle of month (after the full moon), Oir. çsce moon. Jacobi in K. Z. XXXI.316 sq. connects Indra wit

āyasmā
Old, venerable

vasaṃ
see vaso

evaṃ
so, thus, in this way

tisso
Name of a Buddha; name of a famous king of Ceylon

anaṅgaṇe
Free from lust or impurity, pure

dutiyo
Second

byagghapajja
byaggha [cp. Sk. vyāghra] a tiger J II.110; Sdhp 388. f. byagghinī Miln 67.

atikkantamānusakena
atikkanta [pp. of atikamati] passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing J II.128 (tīṇi saṃvaccharāni); DhA III.133 (tayo vaye pas sed beyond the 3 ages of l

sīlavā
Observing the sīla precepts, moral, virtuous

parisuddhe
Pure, clear; innocent, pure, holy; perfect, intact

bhavanti
bhavant [cp. Sk. (& Vedic) bhavant, used as pron. of the 2nd; but constructed with 3rd person of the verb. Probably a contraction fr. bhagavant, see Whitney, Altind. Gr. 456] pron. of polite addr

nissaṭāni
nissaṭa (adj.) [pp. of nis+sarati, sṛ] flown or come out from, appeared; let loose, free, escaped from S III.31; IV.11 sq.; A I.260; IV.430 (a°); V.151 sq.; J III.530; VI.269; Nd2 under nissita; Ps II

ambaṭṭho
amba [Derivation unknown. Not found in pre--Buddhist literature. The Sk. is āmra. Probably non--Aryan], the Mango tree, Mangifera Indica D I.46, 53, 235; J II.105, 160; Vv 7910; Pug 45; Miln 46; PvA 1

satthā
A teacher, master

santike
santika (nt.) [sa2+antika] vicinity, presence; santikaṃ into the presence of, towards J I.91, 185; santikā from the presence of, from J I.43, 83, 189; santike in the presence of, before, with D I.79,

jāti
Birth; a birth or existence in the Buddhist sense, re-birth, renewed existence; lineage, family, caste; sort, kind, varietyThe great-flowered jasminejāti (f.) [see janati & cp. G

puṭṭhā
puṭṭha [pp. of puṣ (see poseti), Vedic puṣṭa] nourished, fed, strengthened, brought up Sn 831; J III.467.

nirayaṃ
niraya [BSk. niraya, nis+aya of i=to go asunder, to go to destruction, to die, cp. in meaning Vedic nirṛti. The popular etym. given by Dhammapāla at PvA 53 is "n' atthi ettha ayo sukhan ti"=there is n

kammassidaṃ
Having karma for his portion, having his own individual karma

anatthaṃ
Unmeaning, senseless, foolish

evarūpāya
Such, of this sort

āvuso
Friend! Sir! Brother!āvuso (voc. pl. m.) [a contracted form of āyusmanto pl. of āyusman, of which the regular Pāli form is āyasmant, with v for y as frequently in Pāli, e. g. āvudha for āyu

bhagavato
bhagavant (adj. n.) [cp. Vedic bhagavant, fr. bhaga] fortunate, illustrious, sublime, as Ep. and title "Lord." Thus applied to the Buddha (amhākaṃ Bh.) and his predecessors. Occurs with extreme freque

pathavīdhātu
The earth

gotamassa
Descended from Gotama, Gautama or Gotamid or belonging to

āsane
āsana (nt.) [from āsati] sitting, sitting down; a seat, throne M I.469; Vin I.272 (= pallankassa okāsa); S I.46 (ek° sitting alone, a solitary seat); A III.389 (an° without a seat); Sn 338, 718, 810,

sāḷhā
sāḷika a bird; f. °ā the Maina bird J I.429; VI.421. Spelt sāḷiyā at J VI.425. See [fr. sru] juice VvA 186.

dukkaraṃ
Austerities, self-mortification by fasting

pajahato
To forsake, abandon, give up, renounce, get rid of, escape frompajahati (°jahāti) [pa+jahati of hā] to give up, renounce, forsake, abandon, eliminate, let go, get rid of; freq. as synonym o

samaye
samaya [cp. Sk. samaya, fr. saṃ+i. See also samiti] congregation; time, condition, etc. -- At DhsA 57 sq. we find a detailed expln of the word samaya (s--sadda), with meanings given as follows: (1) sa

brūmi
brūmeti [possible Caus. fr. brūti, but as Geiger, P.Gr. 1412, rightly remarks "not critically sound"] to say D I.95 (expld as "brūmetū ti vadatu" DA I.265).

evamāhāro
Living on such and such food

aṭṭha
Eightaṭṭha [Vedic aṣṭau, old dual, Idg. *octou, pointing to a system of counting by tetrads (see also nava); Av. ašta, Gr. o)ktw/, Lat. octo, Goth. ahtau = Ohg. ahto, Ger. acht, E. eight]

vāseṭṭha
Name of a ṛishi; a proper name

nibbānaninno
Extinction; destruction, annihilation; annihilation of being, nirvāṇa; annihilation of human passion, arhatship or final sanctification

āvuso.
Friend! Sir! Brother!āvuso (voc. pl. m.) [a contracted form of āyusmanto pl. of āyusman, of which the regular Pāli form is āyasmant, with v for y as frequently in Pāli, e. g. āvudha for āyu

natthi
There is not, see atthi and na

vakkali
vakkali [in compn for in] wearing a garment of bark, an ascetic, lit. "barker" J II.274 (°sadda the sound of the bark--garment--wearer). See also Np. Vakkali.

buddho
Known, understood; possessing knowledge, enlightened, wise; expanded, full-blown

samāno
Similar, equal, sameBeing

etadahosi
Chief place, pre-eminence, the chief, the best

hotīti.
see bharitabboThat ought to be offered or sacrificed

raṭṭhapāla
raṭṭha (nt.) [Vedic rāṣṭra] reign, kingdom, empire; country, realm Sn 46 (expld at Nd2 536 as "raṭṭhañ ca janapadañ ca koṭṭhāgārañ ca . . . nagarañ ca"), 287, 444, 619; J IV 389 (°ṃ araṭṭhaṃ karoti);

upasaṅkamitvā
To go to, approach

gotrabhu.
One who is in a fit state to receive sanctification; a monk. I am indebted to Subhūti for several extracts explanatory of this term; in its first sense it means, "one whose mind is in that state of st

javasampanno
java [Sk. java, to javati] 1. (n.) speed S II.266; V.227; M I.446; A II.113; III.248; Sn 221; J II.290; IV.2. Often combd with thāma, in phrase thāmajavasampanna endowed with strength & swiftness J I.

nigrodha
nigrodha [Sk. nyagrodha; Non--Aryan?] the banyan or Indian fig--tree, Ficus Indica, usually as cpd. °rukkha Vin IV.35; D II.4; Sn 272; J III.188 (r.) DhA II.14 (r.); PvA 5 (r.) 112, 244; Sdhp 270; --p

tathā
So, thus; alsotathā (adv.) [Sk. tathā, cp. also kathaṃ] so, thus (and not otherwise, opp. aññathā), in this way, likewise Sn 1052 (v. l. yathā); J I.137, etc. -- Often with eva: tath' eva j

mahāsudassanassa
A noble or excellent man; a bodhisatta

satta
Sevensatta [pp. of sañj: sajjati] hanging, clinging or attached to Vin I.185; D II.246; Nd1 23, 24; Dh 342; J I.376. Cp. āsatta & byāsatta.

sampayuttapaccayā
sampayutta [saṃ+payutta] associated with, connected Dhs 1; Kvu 337; DhsA 42. --°paccaya the relation of association (opp. vippayutta°) Vism 539; VbhA 206; Tikp 6, 20, 53, 65, 152 sq.; Dukp 1 sq.

patto
Obtained, reached; having reachedA bowl, especially a Buddhist monk's begging-bowl or alms-bowl

saha
With, together with

pubbe
pubbe (°--) [loc. of pubba2, see pubba2 3] in cpds.: "in a former existence": °kata (nt.) deeds done in a past life M II.217=A I.173 (°hetu); J V.228 (°vādin fatalist); Nett 29 (°punnata). °nivāsa [cp

mayhaṃ...pe...
mayaṃ [1st pl. of ahaṃ, for vayaṃ after mayā etc. See ahaṃ] we Vin II.270; Sn 31, 91, 167; Dh 6; KhA 210.

saññāya...
see sañjānāti

indriyesu
indriya (nt.) [Vedic indriya adj. only in meaning "belonging to Indra"; nt. strength, might (cp. inda), but in specific pāli sense "belonging to the ruler", i. e. governing, ruling nt. governing, ruli

aññāṇacariyā.
aññāṇa (nt.) [a + ñāṇa] ignorance; see ñāṇa 3 e.

viharati.
To dwell, sojourn, liveviharati [vi+harati] to stay, abide, dwell, sojourn (in a certain place); in general: to be, to live; appld: to behave, lead a life (as such expld with "iriyati" at V

tathāgatassa
tathāgata [Derivation uncertain. Buddhaghosa (DA I.59--67) gives eight explanations showing that there was no fixed tradition on the point, and that he himself was in doubt]. The context shows that th

katame
katama (adj.) [cp. Vedic katama, interr. pron. with formation of num. ord., in function=katara, cp. antama > antara, Lat. dextimus>dexter] which, which one (of two or more) Vin II.89; M I.7; J I.172;

nātivattantīti
Not far off

saṅkhārā
Constructing, preparing, perfecting, embellishing; aggregation; matter; karma; the skandhas

uddhaṃ
Upwards; up; above; after

kappaṃ
A barber; one who prepares or makes

abhivādetvā
To salute respect fully, to salute, to greet, to pay obeisanceabhivādeti [Caus. of abhivadati] to salute, greet, welcome, honour Vin II.208 sq.; D I.61; A III.223; IV.173; Vv 15 (abhivādayi

bhotā
bhoti f. of bhavant (q. v.) DhA III.194.

samannāgamanahetu
samannāgata (adj.) [saṃ+anvāgata] followed by, possessed of, endowed with (instr.) D I.50; 88 Vin I.54; Sn p. 78, 102, 104. SnA 177 (in expln of ending "--in"), 216 (of "--mant"); PvA 46, 73. -- nt. a

ime
see ayaṃ

evamevaṃ
In this very way, thus

rukkhassa
rukkha [Vedic vṛkṣa. See Geiger, P.Gr. § 13, with note. Pischel, Prk. Gr. § 320 puts rukkha to Sk. rukṣa (shining which as Pischel, following Roth. says has also the meaning "tree" in Ṛgveda). The Prk

more
mora [the contracted, regular P. form of *Sk. mayūra, viâ *ma--ūra>mora. See also Geiger, P.Gr. § 27 & Pischel, Prk. Gr. § 166. -- Vedic only mayūrī f. pea--hen] a peacock J II.275 (°upasevin, see C.

bhāsati
To speak; to say; to addressTo shine

māgaṇḍiya
māgadha [fr. Magadha] scent--seller, (lit. "from Magadha") Pv II.937 (=gandhin PvA 127).

gacchati
To go, to go to, to proceed; to departgacchati [Vedic gacchati, a desiderative (future) formation from *gṷem "I am intent upon going," i. e. I go, with the foll. bases. -- (1) Future--prese

ahaṃ
A dayI, myselfahaṃ (prom.) [Vedic ahaṃ = Av. azəm; Gr. e)gw/(n); Lat. ego; Goth. ik, Ags. ic, Ohg. ih etc.] pron. of 1st person "I". nom. sg. ahaṃ S III.235; A IV.53; Dh 222,

yañño
A brahminical sacrifice

seṭṭho
Best, excellent, eminent, supreme

āsevanaṭṭhena
āsevana (nt.) & āsevanā (f.) [fr. āsevati] -- 1. practice, pursuit, indulgence in Vin II.117; PvA 45. -- 2. succession, repetition Dhs 1367; Kvu 510 (cp. trsl. 294, 362); Vism 538.

therī....
therī & Therikā (f.) [see thera] 1. an old woman (cp. sthavirikā M Vastu III.283) Pv II.116 (=thāvarijiṇṇā PvA 149). -- 2. a female thera (see cpds.), as therikā at Th 2, 1; Dpvs xviii. 11. --gāthā h

lokassa
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

brahmacariyaṃ
The duties or practice of a religious student; celibacy; chastity, purity; the life of holiness led by the sanctified; living according to Buddha's precepts; charity or almsgiving; the practice of the

vigatūpakkilese
vigata (°--) [pp. of vigacchati, in act. (reflexive) & medpass. function] gone away, disappeared, ceased; having lost or foregone (for--gone=vi--gata), deprived of, being without; often to be trsld si

loke
Brahman

pāṇātipātā
Killing

pahānā
pahāna (nt.) [fr. pa+hā, see pajahati] giving up, leaving, abandoning, rejection M I.60, III.4, 72; S I.13, 132 (dukkha°); II.170; III.53; IV.7 sq.; D III.225, 246; A I.82, 134; II.26, 232 (kaṇhassa k

attānaṃ
Self, body, person, individuality; life, mind soul; in a non-buddhist sense the paramātman or Universal Soul

samānā
samāna (adj.) [Vedic samāna, fr. sama3] similar, equal, even, same Sn 18, 309; J II.108. Cp. sāmañña .

yujjati
see yuñjati

bahussutā
Learnedness, erudition

puṭṭho
Nourished

catunnavutito
Versed in the four nikāyas

api
Also, even, though, merelyapi (indecl.) [Sk. api & pi; Idg. *epi *pi *opi; cp. Gr. e)/pi on to, o)/pi (o)/piqen behind, o)pi/ssa back = close at one's heels); Lat. ob. in certain functions;

catasso
see cattāro

kassaci
kassaka [fr. kasati] a husbandman, cultivator, peasant, farmer, ploughman D I.61 (k° gahapatiko kārakārako rāsi--vaḍḍhako); A I.241; A. I.229, 239 (the three duties of a farmer); S I.172=Sn 76; III.15

puna
puno(1) and before a vowel punar(2) and punad(3)Again, anew, afresh; back; after that, next, further, moreoverpuna (indecl.) [cp. Vedic punar, punaḥ, to base *pŭ (related to *apo: see apa),

bhagavā
Worshipful, venerable, blessed, holy. This word is generally used as an epithet or name of a Buddha, in particular, Sākyamuni

assāsapassāsavasena
assāsa [Sk. āúvāsa, ā + oevas] 1. (lit.) breathing, esp. breathing out (so Vism 272), exhalation, opp. to passāsa inhalation, with which often combd. or contrasted; thus as cpd. assāsa--passāsa meanin

tāni
tāṇa (nt.) [from Vedic root trā, variation of *ter in tarati. Orig. bringing or seeing through] shelter, protection, refuge, esp. as tt. of shelter & peace offered by the Dhamma. Mostly in combn with

āraddhavīriyo
āraddha (adj.) [pp. of ā + rabh] begun, started, bent on, undertaking, holding on to, resolved, firm A I.148 (āraddhaṃ me viriyaṃ It 30; PvA 73 (ṭhapetuṃ began to place), 212 (gantuṃ). Cp. ārādhaka 1.

suṇātha
see suṇoti, To hearsuṇāti (suṇoti) [oeru, Vedic oeṛṇoti; cp. Gr. kle/w to praise; Lat. clueo to be called; Oir. clunim to hear; Goth. hliup attention, hliuma hearing, and many ot

paṭhamo
First, foremost, earliest, previous, principal, chief, best

bahujanasukhāya
Keeping many vigils, very watchful

uṭṭhāyāsanā
see uṭṭhahati

udakaṃ
Water

tayidaṃ
taya (nt.) [Sk. trayaṃ triad, cp. trayī; see also tāvatiṃsa] a triad, in ratana--ttaya the triad of gems (the Buddha, the Norm. & the Community) see ratana; e. g. PvA 1, 49, 141. -- piṭaka--ttaya the

bhoto
bhoti f. of bhavant (q. v.) DhA III.194.

medhāvī
Intelligent, wise

maraṇā'tipissa
maraṇa (nt.) [fr. mṛ] death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in cpds. death. -- The customary stock definition of maraṇa runs; yaṃ tes

atthaṃ
Disappearance, destructionFor the sake or purpose of, on account of, for

attho
Setting, disappearance, destruction; the western mountain behind which the sun sets(aṭṭho and aṭṭo)Desire, want, need, occasion; cause, reason, purpose; object, aim; substance, object, thin

vipassissa
vipassin (adj.) [fr. vipassati] gifted with insight, wise A IV.244; Sn 349; It 2=7.

yassa
yasavant (adj.) [cp. Vedic yaoeasvat] famous, having renown A II.64 (dīghāyu+).

anativattanaṭṭhena
To breathe, to live

tevijjānaṃ
tevijja see Vijjā.

vivaṭṭatīti
To roll on or round, revolvevivaṭṭati [vi+vaṭṭati] 1. to move back, to go back, to revolve, to begin again (of a new world--cycle), contrasted with saṃvaṭṭati to move in an ascending line (

saññā
Sense, consciousness, perception; intellect, thought; sign, gesture; name

imā
see ayaṃ

phalassa
phala (nt.) [cp. Vedic phala, to phal [sphal] to burst, thus lit. "bursting," i. e. ripe fruit; see phalati] 1. (lit.) fruit (of trees etc.) Vv 8414 (dumā nicca--phal' ūpapannā, not to phalu, as Kern

tathārūpaṃ
Of such a description, such; suitable, appropriate, adequate

mahantaṃ
Greater, superior, bigger

visākha
Name of a nakkhatta; name of a celebrated female saint, a contemporary and disciple of Buddha

bahujanahitāya
Keeping many vigils, very watchful

rājā
A king; a prince, ruler, governor

nissāya
Leaning upon or towards, dependent upon; close to, near, by; on account of, by reason of, through, fornissāya (prep. c, acc.) [ger. of nissayati, Sk. *niúrāya, BSk niúritya, ni+oeri] leanin

yāva
and (yāvaṃ) Until, while, as long as, in order thatyāva (adv.) [Vedic yāvat as nt. of yāvant used as adv. in meanings 1 & 2. The final t is lost in Pāli, but restored as d in certain combin

idaṃ
Here, now, even

evameva
In this very way, even thus

aññataro
One, a certain, some; some other, another

mahāyaññaṃ
Illustrious

vuccati
vuccati [Pass. of vac] to be called D I.168, 245; Sn 436, 759, 848, 861, 946; Nd1 431; Nd2 s. v. katheti; SnA 204; DhA II.35. See also vatti. -- pp. vutta.

pañca
Five

kammaniye
Workable, malleable; fit for work, pliant, ready, alert, active

institute's
inda [Vedic indra, most likely to same root as indu moon, viz. *Idg. *eid to shine, cp. Lat. īdūs middle of month (after the full moon), Oir. çsce moon. Jacobi in K. Z. XXXI.316 sq. connects Indra wit

diṭṭheva
diṭṭha [Sk. dṛṣṭa, pp. of *dassati] 1. seen; a° not seen D I.222 (a°+avedita asacchikata); M I.3 sq. (diṭṭhaṃ diṭṭhato sañjānāti); Sn 147 (diṭṭhā vā ye vā addiṭṭhā), 995 (na me diṭṭho ito pubbe na ss

ñāṇagginā
Knowledge

sabbadisā
Always

ṭhānaṃ
Standing, stopping, halting; place, spot, situation; station, state, condition; place, post, office, appointment; rank, dignity; point, matter, subject, topic, proposition, thesis, thing; basis, sourc

nibbānapoṇo
Extinction; destruction, annihilation; annihilation of being, nirvāṇa; annihilation of human passion, arhatship or final sanctification

mahāsudassano
A noble or excellent man; a bodhisatta

ṭhite
ṭhita [pp. of tiṭṭhati=Gr. stato/s, Lat. status, Celt. fossad (firm)] standing, i. e. (see ṭhāna I) either upright (opp. nisinna, etc.), or immovable, or being, behaving in general. In the latter func

bhonto
(bhotī)see bhavaṃ

rāhula
Name of Gotama Buddha's son, born before he renounced the world

tā
tāṇa (nt.) [from Vedic root trā, variation of *ter in tarati. Orig. bringing or seeing through] shelter, protection, refuge, esp. as tt. of shelter & peace offered by the Dhamma. Mostly in combn with

parikkhayāya
parikkhaya [fr. pari+kṣi2, cp. Epic Sk. parikṣaya] exhaustion, waste, diminution, decay, loss, end D I.156; M I.453; III.37 sq.; S I.2, 90, 152; V.461; A I.100, 299; II.68; III.46 (bhogā °ṃ gacchanti)

mārassa
māra [fr. mṛ, later Vedic, māra killing, destroying, bringing death, pestilence, cp. Lat. mors death, morbus illness, Lith. māras death, pestilence] death; usually personified as Np. Death, the Evil o

manasā
manasa (adj.) [the --° form of mano, an enlarged form, for which usually either °mana or °mānasa] having a mind, with such & such a mind Sn 942 (nibbāna° "a nibbāna mind," one who is intent upon N., c

āsi...pe...
He was, it was, there wasBlessingāsi & Āsiṃ 3rd & 1st sg. aor. of atthi (q. v.).

tathāgato
A buddha

yadidaṃ
Namely, that is to say

saṅghe...pe...
An act or ceremony performed by a chapter of monks assembled in solemn conclave

yasmiṃ
yasavant (adj.) [cp. Vedic yaoeasvat] famous, having renown A II.64 (dīghāyu+).

idampi
see idhaida & Idaṃ (indecl.) [nt. of ayaṃ (idaṃ) in function of a deictic part.] emphatic demonstr. adv. in local, temporal & modal function, as (1) in this, here: idappaccayatā having its

mudubhūte
Soft; mild; weak; blunt, slowmudu (adj.) [Vedic mṛdu, fr. mṛd: see maddati; cp. Lat. mollis (fr. *moldṷis); Gr. a)maldu/nw to weaken, Cymr. blydd soft] soft, mild, weak, tender D II.17=III.

dassanaṭṭho
dassana (nt.) [Sk. daroeana, see dassati1] -- 1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive "to see," esp. as dat. dassanāya in order to see, for the

accayena
accaya [from acceti, ati + i, going on or beyond; cp. Sk. atyaya] (1) (temporal) lapse, passing; passing away, end, death. Usually as instr. accayena after the lapse of, at the end or death of, after

anuppatto
Having arrived at, having attained

mahāgovindo
Having crowds of disciples or followers

ṭhito
see tiṭṭha

attā
Self, body, person, individuality; life, mind soul; in a non-buddhist sense the paramātman or Universal Soul

mahāmoggallāno
A high road

disvāna
see passati

evametaṃ
In this very way, even thus

saccaṃ
sacca (adj.) [cp. Sk. satya] real, true D I.182; M II.169; III.207; Dh 408; nt. saccaṃ truly, verily, certainly Miln 120; saccaṃ kira is it really true? D I.113; Vin I.45, 60; J I.107; saccato truly S

ānando
Joy, delight, happiness; name of a famous disciple of Buddha; name of a fabulous sea-monster

anagāriyaṃ
The houseless life of an ascetic

arahanto
arahant (adj.--n.) [Vedic arhant, ppr. of arhati (see arahati), meaning deserving, worthy]. Before Buddhism used as honorific title of high officials like the English "His Worship" ; at the rise of Bu

cattāro
Four

tameva
tama (nt.) & tamo [Sk. tamas, tam & tim, cp. tamisra= Lat. tenebr¿; also timira dark & P. tibba, timira; Ohg. dinstar & finstar; Ags. thimm, E. dim] darkness (syn. andhakāra, opp. joti), lit. as well

viññū
Intelligent, wise, learned, discreetviññū (adj.) [cp. Sk. vijña] intelligent, learned, wise D I.163; S I.9; III.134; IV.41 sq., 93, 339; A II.228; V.15; It 98; Sn 39, 294, 313, 396, 403; Ps

carati
To walk, to walk about, to wander; to act; to behave, to livecarati [Vedic carati, *qṷel to move, turn, turn round (cp. kaṇṭha & kula)=Lat. colo (incolo), Gr. pe/lomai, po/los (also ai)po/l

ekarasaṭṭhena
Sole sovereignty

sakkā
see sakko

cakkhunā
The organ of the eye, the faculty of sight, the vision

kūṭadanto
kūṭa (nt.) [Dhtp 472 & Dhtm 526 expl. kuṭ of kūṭa by koṭille (koṭilye), cp. Sk. kūṭa trap, cp. Gr. paleu/w to trap birds] a trap, a snare; fig. falsehood, deceit. As trap J I.143 (kūṭapāsādi); IV.41

pajānanaṭṭhena
Knowing, understanding, discernment

sante
sant [ppr. of atthi] 1. being, existing D I.61, 152; A I.176; It 62 sq.; Sn 98, 124. -- 2. good, true S I.17; Dh 151. Cases: nom. sg. m. santo Sn 98; Miln 32; Nd2 635 (=samāna); f. satī (q. v.); n

sayambhū
Self-produced, self-sufficient, independent

padaṭṭhānaṃ
A proximate cause

metādiso
To be measured

bhojanāni
bhojan is ppr. of bhojeti, feeding J VI.207.

aggi
Fire, sacrificial fire, deity of fireaggi [Vedic agni = Lat. ignis. Besides the contracted form aggi we find the diaeretic forms gini (q. v.) and aggini (see below)] fire. -- 1. fire, flame

lābhasakkārasiloko
lābha [fr. labh] receiving, getting, acquisition, gain, possession; pl. possessions D I.8; II.58, 61; M I.508 (ārogya--paramā lābhā); III.39; A I.74; IV.157 sq., 160 (lābhena abhibhūto pariyādinnacitt

sappuriso
A good or pious man

atthi
To be, to existatthi [Sk. asti, 1st sg. asmi; Gr. ei)mi/--e)sti/; Lat. sum--est; Goth. im--ist; Ags. eom--is E. am--is] to be, to exist. Pres. Ind. 1st sg. asmi Sn 1120, 1143; J I.151;

yesaṃ
Where one's karma leads

puggalo
An individual or person as opposed to a multitude or class; a creature, being, man

kālaṃ
Adversity; adversity personified, the goddess of adversity

etadavoca
Chief place, pre-eminence, the chief, the best

deseti
To point out; to teach; to show; to preach; to expound; to confessdeseti [Sk. deoeayati, Caus. of disati, q. v.] to point out, indicate, show; set forth, preach, teach; confess. Very freq.

evaṃgotto
evaṃ (adv.) [Vedic evaṃ] so, thus, in this way, either referring to what precedes or what follows, e. g. (1) thus (as mentioned, expld. at Vism 528 as "niddiṭṭha--nayanidassana") D I.193 (evaṃ sante t

sabbena
sabba (adj.) [Vedic sarva=Av. haurva (complete); Gr. o(/los ("holo--caust") whole; Lat. solidus & soldus "solid," perhaps also Lat. salvus safe] whole, entire; all, every D I.4; S IV.15; Vin I.5; It 3

dutiyaṃ.
dutiya (num. ord.) [Sk. dvitīya, with reduction of dvi to du, as in compn mentioned under dvi B II. For the meaning "companion" cp. num. ord. for two in Lat. secundus < sequor, i. e. he who follows, &

appiyo
Not dear, not beloved; not pleasant, disagreeable; unfriendly, unkind, inimical

ce
Even; ifce [vedic ced; ce=Lat. que in absque, ne--c, etc., Goth. h in ni--h. see also ca 3] conditional particle "if," constructed either with Indicative (ito ce pi yojanasate, viharati eve

manāpikā
manāpika =manāpa, Vbh 380; Miln 362.

yadi
Ifyadi (indecl.) [adv. formation, orig. loc., fr. ya°; cp. Vedic yadi] 1. as conjunction: if; constructed either with pres. indic., as: Sn 189; "yadi bodhiṃ pattuṃ icchasi" J I.24 (v. 167);

sabbaso
Wholly, altogether, from beginning to end, throughout

samādāya
see samādiyati

yāvatā
As far as, inasmuch as, because. In conjunction with tena: na tena paṇḍito hoti yāvatā bahu' bhāsati, he is not on that account a wise man because he talks muchyāvatā (indecl.) [abl. of yāv

tepi
Belonging to the tipiṭaka

samodhāneti
To join, connectsamodhāneti [Denom. fr. samodhāna] to combine, put together, connect J I.9, 14; DA I.18; SnA 167, 193, 400; especially jātakaṃ s. to apply a Jātaka to the incident J I.106,

dhamme
Justly, righteously

puññaṃ.
Meritoriousness, merit, good works

pitā
A father; a name of the Hindu Brahma

nāssa
nāsa [Sk. nāúa, see nassati] destruction, ruin, death J I.5, 256; Sdhp 58, 319. Usually vi°, also adj. vināsaka. Cp. panassati.

acelaṃ
acela (adj. --n.) [a + cela] one who is not clothed, esp. t. t. for an anti--Buddhist naked ascetic D I.161, 165; III.6, 12, 17 sq.; S I.78; J V.75.

asappuriso
asappurisa [a + sappurisa, cp. asat] a low, bad or unworthy man M III.37; SnA 479 (= anariya Sn 664).

kassapa
Name of one of the twenty-four Buddhas; name of a famous disciple of Buddha; the last Buddha before Gotama; president of the first mahāsaṅgīti; name of ṛishi

kallaṃ
kalla & Kalya (adj.) [cp. Sk. kalya] 1. well, healthy, sound Vin I.291. -- 2. clever, able, dexterous Miln 48, 87. -- 3. ready, prepared J II.12, cp. --citta. -- 4. fit, proper, right S II.13 (pañha)

buddhe
buddhaka (--°) (adj.) [fr. buddha] in cpd. dvangula--buddhikā (f.) possessing insight as much as 2 finger--breadths VvA 96. -- The °ka belongs to the whole cpd.

imassa
see ayaṃ

samaṇabrāhmaṇānaṃ
samaṇa [BSk. oeramaṇa, fr. oeram, but mixed in meaning with oeam] a wanderer, recluse, religieux A I.67; D III.16, 95 sq., 130 sq.; S I.45; Dh 184; of a non--Buddhist (tāpasa) J III.390; an edifying e

dhammo
and (dhammaṃ)Nature, condition, quality, property, characteristic; function, practice, duty; object, thing, idea, phenomenon; doctrine; law; virtue, piety; justice; the law or Truth of the Buddha; the

aho
Oh! ah!aho (indecl.) [Sk. aho, for etym. see aha ] exclamation of surprise, astonishment or consternation: yea, indeed, well; I say! for sure! VvA 103 (aho ti acchariyɔ atthena nipāto); J I

tenāvuso
These"Thee"

kevaṭṭa
kevaṭṭa [on ke-- see kedāra] fisherman D I.45 (in simile of dakkho k°) A III.31=342, cp. IV.91; Ud 24 sq.; J I.210; DhA II.132; IV.41; PvA 178 (°gāma, in which to be reborn, is punishment, fishermen b

puññaṃ
Meritoriousness, merit, good works

suññaṃ.
suñña (adj.) [cp. Sk. úūnya, fr. Vedic úūna, nt., void] 1. empty, uninhabited D I.17; II.202; S I.180; IV.173; DA I.110; Miln 5. -- 2. empty, devoid of reality, unsubstantial, phenomenal M I.435; S II

cetaso
cetaso gen. sg. of ceto, functioning as gen. to citta (see citta & ceto).

ñāyaṃ
ñāya [Sk. nyāya=ni+i] 1. method, truth, system, later =logic: °gantha book on logic Dāvs III.41. -- 2. fitness, right manner, propriety, right conduct, often appld to the "right path" (ariyamagga=ariy

vassitā
vassita [pp. of *vasseti, Caus. of vassati1] sprinkled with, wet with, endowed with, i. e. full of J IV.494 (balena vassita).

saṃsandanti
saṃsandanā (f.) [fr. saṃsandati] 1. (lit.) coming together J VI.414 (v. l. for T. saṃsandita). -- 2. (fig.) import, application, reference, conclusion (lit. "flowing together") Tikp 264. opamma° appli

vata
O! ah! alas! indeed, verilyvata (indecl.) [Vedic bata, post--Vedic vata] part of exclamation: surely, certainly, indeed, alas! Vin III.39 (puris' usabho vat' âyaṃ "for sure he is a human

caparaṃ
capala (adj.) [Sk. capala cp. cāpa bow; from *qep to shake or quiver, see Walde Lat. Wtb. under caperro] moving to & fro, wavering, trembling, unsteady, fickle S I.204; V.269; M I.470 (and a° steady);

vajjī
Name of a people, the Licchavi princes

tamahaṃ
tama (nt.) & tamo [Sk. tamas, tam & tim, cp. tamisra= Lat. tenebr¿; also timira dark & P. tibba, timira; Ohg. dinstar & finstar; Ags. thimm, E. dim] darkness (syn. andhakāra, opp. joti), lit. as well

sunakkhatta
suna [Sk. úūna, pp. of úū to swell] swollen Vin II.253; A IV.275, 470.

lokasmiṃ
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

puriso
A man; a male; a person, individual; an attendant

migajātā
miga [Vedic mṛga, to mṛj, cp. magga, meaning, when characterised by another attribute "wild animal" in general, animal of the forest; when uncharacterised usually antelope] 1. a wild animal, an animal

pahīno
pahīna [pp. of pajahati] given up, abandoned, left, eliminated Vin III.97=IV.27; S II.24; III.33; IV.305; Sn 351 (°jāti--maraṇa), 370, 564, 1132 (°mala--moha); It 32; Nd2 s. v.; Ps I.63; II.244; Pug 1

dhāreti
To bear, to carry, to hold, to keep; to wear; to possess; to restrain; to bear in mind, to know by heartdhāreti [Caus. of dharati, q. v. for etym.] to hold, viz. 1. to carry, bear, wear, po

tīrayitvā
tīra (nt.) [Vedic tiras from *ter, tarati; orig. the opposite bank, the farther side (of a river or ocean), cp. tittha] a shore, bank Vin I.1; D I.222, 244; A II.29, 50; Dh 85; Sn 672; J I.212, 222, 2

bhayaṃ
Fear, fright; danger, calamity

anāsavaṃ
Free from human passion

bhikkhū
bhikkhaka [fr. bhikkhu, Cp. Epic Sk. bhikṣuka & f. bhikṣukī] a beggar, mendicant S I.182 (bh. brāhmaṇa); J VI.59 (v. l. BB. °uka); VbhA 327.

bhikkhuṃ
A beggar; a mendicant friar; a Buddhist monkbhikkhu [cp. later Sk. bhikṣu, fr. bhikṣ] an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu. nom. sg. bhikkhu freq. passim; Vin I

vāti.
see vāyati, To blow, as the wind; to breathe forth, emit, as an odour; to be emittedvāti see vāyati (in meaning "weave," as well as "blow").

akampiyaṭṭhena
Intransitive

devānaṃ...
The deva who is over all devas, i.e. Buddha

hoti.
see bhavati, To be; to exist; to become; to take place; to befall; to behave

me...
A substitute for the instr. dat. and gen. cases of ahaṃme is enclitic form of ahaṃ in var. cases of the sg. See under ahaṃ.

kāye
kāya [der. probably fr. ci, cinoti to heap up, cp. nikāya heaping up, accumulation or collection; Sk. kāya] group, heap, collection, aggregate, body. -- Definitions and synonyms. -- SnA 31 gives the f

bhavantaṃ
Another birth or existence, viz. either a previous or a subsequent one

ānāpānassatisamādhi
see kammaṭṭhānaṃ, Inhaled and exhaled breath, inspiration and respiration

paṇḍito
Learned, skilled, clever, wise

nisīdi.
To sit down; of a bird, to alight, settle

sa
ownA prefix much used as the first part of compound adjectives and adverbs, and generally conveying the idea of possession or similarity; some of these compounds are as sace, santikaṃ, seyy

tañca
ta° [Vedic tad, etc.; Gr. to/n th/n to/; Lat. is--te, tālis, etc.; Lith. tás tā; Goth. pata; Ohg. etc. daz; E. that] base of demonstr. pron. for nt., in oblique cases of m. & f., & in demonstr. adv. o

kammavādā
An ecclesiastical vote or resolution, the text or word of an official act

abhabbo
Not liable; unable, impossible

dānaṃ
PurifictionCutting or breaking offGiving; a gift, a donation; almsgiving, charity, liberalityThe fluid that flows from an elephant's temples when in rut

samaṇā
samaṇa [BSk. oeramaṇa, fr. oeram, but mixed in meaning with oeam] a wanderer, recluse, religieux A I.67; D III.16, 95 sq., 130 sq.; S I.45; Dh 184; of a non--Buddhist (tāpasa) J III.390; an edifying e

doṇa
doṇa [Sk. droṇa (nt.) conn. with *dereṷo tree, wood, wooden, see dabbi & dāru & cp. Sk. druṇī pail] a wooden pail, vat, trough; usually as measure of capacity (4 Āḷhaka generally) Pv IV.333 (mitāni su

evamāha
Living on such and such food

ca.
And; but; evenca (indef. enchtic particle) [Vedic ca adv. to rel. pron. *qṷo, idg. *que=Cr. te, Lat. que, Goth. --h. Cp. ka, ki, ku] 1. Indefinite (after demonstr. pron. in the sense of kiṃ

yasmā
yasavant (adj.) [cp. Vedic yaoeasvat] famous, having renown A II.64 (dīghāyu+).

mā
The moonNot, do notmā (indecl.) [cp. Vedic mā, Gr. mh/] prohibition particle: not, do not, let us hope not, I wish that . . . not [cp. Lat. utinam & ne]. Constructed with various

voharantīti
To give currency to, use; expressvoharati [vi+oharati] 1. to express, define, decide M I.499; D I.202; Miln 218. -- 2. to decide, govern over (a kingdom), give justice, administrate J IV.13

vavattheti
vavattheti [unusual pres. (Med.--Pass.) formation fr. vi+ ava+sthā, formed perhaps after vavatthita] to be determined or analysed Ps I.53, 76, 84.

abhivadanti
To say, to declareabhivadati [abhi + vadati] 1. to speak out, declare, promise J I.83 = Vin I.36; J VI.220. -- 2. to speak (kindly) to, to welcome, salute, greet. In this sense always combd

lokasannivāsoti
loka [cp. Vedic loka in its oldest meaning "space, open space." For etym. see rocati. To the etym. feeling of the Pāli hearer loka is closely related in quality to ruppati (as in pop. etym. of rūpa) a

gajjitā
gajjitar [n. agent fr. prec.] one who thunders, of a man in comparison with a cloud A II.102=Pug 42.

dhammacakkaṃ.
Dominion of the Law, The wheel of Dhamma

bhāvanaṃ
Consideration, reputation

rattiṃ
Nightratti (f.) [Vedic rātrī & later Sk. rātri. -- Idg *lādh as in Gr. lh/qw=Lat. lateo to hide; Sk rāhu dark demon; also Gr. *lhtw/ (=Lat. Latona) Goddess of night; Mhg. luoder insidiousne

sugatiṃ
Happy condition, being reborn in heaven; heaven, svargaRighteoussugati (f.) [su+gati] happiness, bliss, a happy fate (see detail under gati) Vin II.162, 195; D I.143; II.141; Pug

āmantesi
To address, to speak to; to callāmanteti [denom. of ā + *mantra] to call, address, speak to, invite, consult J VI.265; DA I.297; SnA 487 (= ālapati & avhayati); PvA 75, 80, 127. -- aor. āma

sayaṃ
Oneself, by oneself, spontaneouslysayaṃ (adv.) [see etym. under sa4] self, by oneself Vin I.8; D I.12; DA I.175; Sn 57, 320, etc.; p. 57, 100, etc.; Mhvs 7, 63 (for f.). Also with ref. to s

no
A substitute for some of the cases of the plur. of the pronoun of the first person. For the nom. "we"Not

sukkamūlena
sukka [Vedic oeukra; fr. oeuc] planet, star Ud. 9=Nett 150; (nt.) semen, sukkavisaṭṭhi emission of semen Vin II.38; III.112; IV.30; Kvu 163.

nu
Now, pray! I wonder ko nu hāso, what laughter can there be ?nu (indecl.) [Ved. nu, Idg. *nu, orig. adv. of time=now; cp. Lat. num (to nunc, now), see nūna] affirm.--indef. part. "then, now.

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